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Sardis Synagogue

38 29'18 "N 28 02'25" E / 38.48833, 28.04028 The Sardis synagogue is a Jewish place of worship located in the ancient city of Sardis , the ancient capital of Lydia in the Roman province of Asia Minor. Built in the late third century in a wing of the gymnasium of the city, it is the largest known synagogue in the Jewish diaspora. The synagogue is fully integrated into complex bath-gymnasium: it borders on the north side of the court of the arena, while on its south side a row of shops between the main streets of the city. The synagogue are several phases of construction and remains in use until the destruction of the city by the Persians in 616. Its discovery by the American archaeological mission from Harvard - Cornell in 1962 led to reassess the importance of Jewish Communities of the Diaspora in general, and Asia Minor in particular. Its location and size were remarkable indeed earned him long to make an exception in the historiographical model of the ancient synagogue, which favored the idea of a development of synagogues from private homes converted into worship.

Summary

/ / The Jewish community of Sardis in the first centuries AD
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The complex of baths, gymnasium before the synagogue

After a particularly destructive earthquake struck the city in 17 AD. AD ,

The construction of the synagogue

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Excavation and restoration of the building

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References

See also

Related articles

Bibliography

  • (En) MP Bonz, "The Jewish Community of Ancient Sardis: A Reassessment of Its Rise to Prominence," Harvard Studies in Classical Philology (1990) 343-59;
  • (En) MP Bonz, "Differing Approaches to Religious benefaction: The Late Third-Century Acquisition Of The Sardis Synagogue," The Harvard Theological Review (1993) 139-54;
  • (In) F. Moore Cross, "The Hebrew Inscriptions from Sardis," The Harvard Theological Review (2002) 3-19;
  • (In) S. Fine Art and Judaism In The Graeco-Roman World: Toward a New Jewish Archaeology (Cambridge University Press 2005);
  • (In) Frank Moore Cross, "The Hebrew inscriptions from Sardis," Harvard Theological Review, 95.1 (2002), 3-19;
  • (In) ER Goodenough, Jewish Symbols In The Graeco-Roman Period, 12, New York, 1965;
  • (In) R. Hachlili, Ancient Jewish Art and Archaeology In The Diaspora (Leiden 1998);
  • (In) Hanfmann GMA, "The Ancient Synagogue of Sardis," IVth World Congress of Jewish Studies (1967) vol. 1, 37-42;
  • (In) AT Kraabel "Hypsistos & the Synagogue at Sardis," Greek, Roman and Byzantine Studies 10 (1969), 81-93;
  • (In) John H. Kroll, "The Greek inscriptions Of The Sardis Synagogue," Harvard Theological Review, 94.1 (2001), 5-127;
  • (As) Jodi Magnes, "The Date Of The Sardis Synagogue in Light of the Numismatic Evidence," American Journal of Archaeology, 109.3 (July 2005), 443-475;
  • (In) DG Mitten, The Ancient Synagogue of Sardis, Archaeological Exploration of Sardis, New York, 1965;
  • (In) DG Mitten, "A New Look at Ancient Sardis", The Biblical Archaeologist 29 (1966), 61-68;
  • (In) AR Seager, "The Building History of the Sardis Synagogue," American Journal of Archaeology, 76 (1972), 425-35;
  • (In) AR Seager, "The Architecture of the Dura and Sardis Synagogues," The Dura-Europos Synagogue: A Reevaluation (1932-1972), J. Gutmann (ed.), Missoula, 1973, 79-116;
  • (In) AR and AT Kraabel Seager, "The Synagogue and the Jewish Community," Sardis: From Prehistoric to Roman Times, GMA Hanfmann (ed.), Cambridge, 1983;
  • (In) G. Sed Rajna, Z. Amish-Maisels, D. Jarrass, R. Klein, Jewish Art, Citadel & Mazenod (1995);
  • (In) Y Shiloh, "Torah Scrolls And The Menorah Plate from Sardis," Israel Exploration Journal 18 (1968), 54-60;
  • (In) SM White, The Social Origins of Christian Architecture, Harvard Theological Studies 42, Johns Hopkins University Press:
    • Vol. 1, Building God's House in the Roman World: Architectural Adaptation Among Pagans, Jews and Christians (Valley Forge 1990);
    • Vol. 2, Texts and monuments for the Christian Domus Ecclesiae in ITS environment (Valley Forge 1997);

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