Salvation Of The Soul
The hello is a complex religious concept. It may be understood as a deliverance and liberation: the believer is thus, after his death, preserved diseases, various misfortunes, his disappearance or that of others; hello also releases the sin , or the allowance of a world as bad. In a positive sense, salvation is the only thing desirable, unum necessarium, eternal life. In the Hinduism and Buddhism , salvation is defined as the end to the follower, the cycle of rebirth, the samsara. Hinduism calls this result moksha , final liberation of the individual soul (called atman by the school the most representative of the Vedanta ). Buddhism, which rejects the concept of immortal soul (a concept of anatman ), called Awakening ( bodhi ) and Nirvana , the extinction of the thirst for existence, nonexistence and desire. These two religions in their most profound aspect (which does not necessarily correspond to their popular events), as opposed to theistic religions of the Abrahamic kind, is non-dual : to oppose the individual to the Absolute is an error, after a metaphysical ignorance ( maya , avidya ). The individual is somehow "already saved", what it lacks is awareness of this reality, and the way he should go, hello is to remove the veil of ignorance which leads him to believe himself separated the Absolute. Judaism does not know the old notion of Hi. There is nothing to save. There is nothing to deliver. The problem of the meaning of life is not there. The central concept is that of Alliance, which basically amounts to this: the world (and the man in the world) is incomplete and mission, vocation, purpose of man is to contribute to this completion in this achievement. God needs men to do this and men need to be guided on this difficult road and enormous. The Torah and its mitzvot are what guide. Ancient Judaism does not believe in immortality of the individual soul, a life after death, to any decision accompanied eternal reward or punishment. There is no soteriology itself in ancient Judaism: the terms of the Alliance are collective not individual. They concern the people of Israel and not any particular person. Or Israel fulfills its mission of witnessing to the Alliance of Nations, and Israel will live in joy and abundance. Or Israel does not rank and it will shrink. Belief in individual salvation and pls recent and dated self-righteousness (which became the orthodox Judaism today), which triumphed after the destruction of the Second Temple by the Romans in 70. In this interpretation, individual salvation is possible, and immortal souls can be saved. Various texts of the Gospel stress the importance of eternal salvation (John 3, 16), and ways of doing this: there is no other way than to observe the commandments (and Jesus confirms the need to observe the Ten Commandments, and those that go with it, Jesus was also stated that he had not come to abolish the law but to fulfill, bring to perfection) In the fifth century , the bishop African Augustine of Hippo had opposed this subject monk British Pelagius. He argued that man has within himself the strength to want the good and to practice virtue , a position to relativize the importance of divine grace. Augustine rejects this view and states that God is the only one to decide to whom it grants (or not) his grace. Good or bad actions of man (his will and his virtue, so) is not taken into account, since the free will of man is reduced by the original sin of Adam. God works on man through the efficacious grace given so inevitably it reaches its goal without destroying human freedom . Man has an irresistible attraction and dominant for the property, which is blown by the action of efficacious grace. But the salvation of the soul after death comes only from the will of God ( Sola Gratia ). The theology medieval , dominated by the Augustinian thought, leaving little room for human freedom : Thomas Aquinas , however, attempts to organize around the thought of Augustine a metaphysical system for reconciling grace and human freedom. He must hold both the affirmation of divine action in every action of man, and the affirmation of freedom of the same rights. Jansenism is derived from a common theological within the framework of the Catholic Reformation , appeared in the years following the Council of Trent , but which owes its origins to older debates. If he is named after Cornelius Jansen , he is connected with a long tradition of Augustinian thought. Jansen , a student at university and teacher, began writing a Summa Theologica to resolve the problem by making a synthesis of the thought of St. Augustine. This work, a manuscript of about 1300 pages titled " Augustinus , "is almost completed when its author, who became bishop of Ypres , died suddenly in 1638. He asserts, in compliance with the Augustinian doctrine of Sola gratia , since original sin, the will of man without divine help is only capable of evil. Only the efficacious grace can make him prefer the heavenly delight to the pleasure ground, that is to say, the divine will rather than human satisfactions. This grace is irresistible, but is not granted to all men. Jansen joined by the theory of predestination of Jean Calvin , himself a very Augustinian. By original sin, "the man has chosen for himself against God" . After his fall, man was not abandoned by God: man being unable to get closer to God by himself, being unable to repair such a fault, God sent his Son to be the instrument of Reconciliation: his life on earth and his sacrifice are the means for God to human sin and give them opportunity to serve the purpose of man recalled by Ignatius of Loyola : "Man is created to praise, respect and serve God our Lord. " Salvation is by accepting the Savior's goodness and he gives us. The ars moriendi are printed explaining how the believer to die to prepare his soul to the Judgement that awaits him and win his Hi. In reading the Epistle to the Romans , Martin Luther developed the doctrine of justification by faith: "the just shall live by faith. God does not charge anything, on the contrary, he gives her infinite justice is a gift " . Luther took the formula in an absolute sense which led him to adopt the doctrine of predestination , because "faith is the work of God and not man" . John Calvin believed that disobeying God, man is a slave to sin, it is no longer a "slave-will" and he kept his will, but he was stripped of a desire for good. Quoting Bernard of Clairvaux , Calvin says: "Wanting is the man. Will evil nature is corrupt. Will the good of grace is " . Calvin denies any human desire to seek God. God leans toward humans and opens his arms like a merciful father. All the work of justice and justification is in God. Continuing his argument, Calvin believed that faith itself comes from God. If god is everything and man nothing, God chooses. Human beings do not choose . Barely mentioned in the edition of 1536 of the Institution, it has gradually assumed an increasingly important role in subsequent editions. The Christian no longer has any responsibility for its fate after death. His fate is in the hands of the divine sovereign who must indulge with confidence.
"But salvation can not always be postponed until the destruction of the earth and the end of all life in this world or life after death, the believer must be able to feel him in his lifetime and all days in his life. This allows the believer to have the certainty of life after death The issue in Hinduism and Buddhism The Orphism hello in Greek
Judaism
The eternal salvation of Christianity after
The texts of the Bible
- Matt. 19, 16-19 (cf. Luke 10: 25-27): "And now someone approaching, said:" Teacher, what should I do good to have eternal life? "He said," Why do you ask me to (what is) right? Only one is correct. If thou wilt enter into life, keep the commandments. "He said," Who? "Jesus said:" That is: Thou shalt not kill, thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbor as yourself itself. " The Church Fathers
In the Middle Ages
Jansenism
The current teaching
The Protestant doctrines
Luther
Calvin
References
See also
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