Roman Missal
The Roman Missal (Missale Romanum in Latin) is the liturgical book that brings together texts (ordinary of the Mass, hymns, readings, prayers, etc..) and the ritual and musical directions (headings), necessary for the celebration of Mass by the priest , as the Roman rite.
Summary |
Before the Middle Ages, several books are used for the celebration of Mass, the sacramental with the eucharistic prayer (canon), the prayers and the prayers, the Gospel and to the letter writer or pericopes readings of Scripture one or more books for the responses and singing (or Antiphonary Gradual of the Mass). Gradually, all these manuscripts integrated it into one or more parts forming a whole book. Such books were called Missale plenum the Whole missal that is to say full.
Even before the onset of the Whole missals, liturgical books (Local dioceses, ecclesiastical regions, abbeys) contained many local variations, especially in organizing the calendar of Saints, the choice of pieces sung, calendar, etc.. This diversity continues after the advent of the Whole Missal, even if the trend toward unity Roman, initiated in the Carolingian period continues its work slowly.
The mendicant orders, the Dominicans and Franciscans , who appeared in the thirteenth century, adapted to the needs of the missal itinerant apostolate. In 1223, St. Francis of Assisi asks its community to use the texts in use at the court of Rome The birth of the Roman Missal and first centuries Pope Gregory IX thought to extend the use of this missal curial revised by the Franciscans, the use of the whole Latin Church, but this did not translate into reality. In 1277, Nicolas III promulgated the Missal for the diocese of Rome. With the release assured him that the Franciscans, it spread by capillarity and influenced in part by many local liturgies of the Latin rite. The invention of printing in the fifteenth century accelerated the process with the printing of the Missal used at Rome in 1474 . With printing, standardization of the Roman liturgy is accelerating. Church authorities and local publishers nevertheless maintain the habits and idiosyncrasies diocesan introducing into the printed text uses practiced since the early Middle Ages. The Council of Trent sees the problem and asked the Pope Pius IV to establish a common missal in Latin Church. This is done by St. Pius V on July 14 1570 and the publication of the bull Quo Primum . In this text, it imposes the missal of the papal court to the entire Latin Church with the exception of places and communities with its own rite for over two hundred years. This applies to the rites Lyon , Mozarabic , Ambrosian , the Dominican , Carthusian and of Braga. July 7, 1604 , Pope Clement VIII published a new typical edition of the Roman Missal, incorporating some modifications and additions (celebrations of saint's own texts). In this context, the word "typical" indicates that the text is the reference from which other editions must be done. The typical next edition is published on September 2 1634 by Pope Urban VIII. In the seventeenth century, the Roman rite is largely predominant in the Latin Church, but the missals diversify, particularly in France and surrounding areas. At the end of the century, local missals increase, independent of the typical Roman edition, published under the authority of bishops, under the influence of Jansenism ecclesiastical or Gallicanism. Many local dioceses publish a missal, based on the Roman Missal, but with modifications, mainly in the calendar of Saints , the schedule , and that part sacramental : the prayers and prefaces. In the mid- nineteenth century , the influence of Bishop Pierre-Louis Parisis , Bishop of Langres, and Dom Prosper Guranger , recasts of Solesmes , and the beginnings of the liturgical movement that France finds, not without trouble, some liturgical unity around the Roman rite. Leo XIII published in 1884 , a new typical edition that takes into account developments since Urban VIII. It is received throughout the Latin Church without difficulty. The Second Vatican Council was convened between 1962 and 1965 by Pope John XXIII. During the second session of the council in the fall of 1963, the Council Fathers voted the constitution Sacrosanctum Concilium on the Liturgy . Section 4 of the constitution requires that "where there is need, we fully review The missals after Vatican II The implementation of the liturgical reform at Vatican II programmed was initiated in 1962 by preparing a new edition of the Roman Missal. This work led to a succession of editions and experimental editing typical official: Here is how organized the Roman Missal in its 2002 edition: The beginnings of standardization Roman
The Missal of Trent to Leo XIII
The contemporary period: major developments and "Novus Ordo"
The remodeling of the Missal of Pius X to John XXIII
Applications of Vatican II
Plan and regular structure of the Roman Missal
Introductory Parts
Temporale (Own Time)
Ordo Miss (Ordinary of the Mass)
Proprium de Sanctis (Proper of Saints)
Communio (common)
Appendices (Appendices)
Notes
References
External Links
Liturgical rites in force Roman Rite Tridentine Rite Rite Mozarabic Ambrosian Rite Rite of Braga Dominican Rite Rite Carthusian 
Historical liturgical rites Rite Gallican Rite Celtic Rite Lyon Rite Premonstratensian Sarum Rite Rite Cistercian Carmelite Rite Liturgical Books Roman Missal Breviary Gospel letter-writer Collectaire Antiphonary Gradual Martyrology Roman Ritual Psalter Sacramentary Miscellaneous Catholic liturgy Roman liturgical calendar Gregorian Chant paramenter Liturgical Colors Costume ecclesiastical objects of Catholic worship
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