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Paganism

Paganism is an umbrella term that since the Emperor Theodosius means religions say, that is to say non- monotheistic. This term sometimes pejorative connotation Semantics

In Judaism , the "pagans" were those who did not recognize the God of Israel , the " goyim "(Hebrew plural: goyim) (ie," Evolution of the meaning of

In everyday language, the meaning and value of the word pagan is mixed. "Paganism" refers, among other religions practiced by the Greeks , the Romans and the Arabs before Islam and Christianity.

Catholicism, Protestantism and Orthodoxy believe that Christianity is a religion "revealed:" Good News "(Gospel) is revealed by Jesus Christ to mankind and is a continuation of Judaism it develops. The New Testament is the result of the Old and the Jews are included as "elder brothers in faith" , (Joseph Ratzinger and John Paul II) because even though Jews do not recognize Jesus Christ as the incarnation of God, Catholicism, Protestantism and Orthodoxy believe that Judaism is the revelation that there germinates and brings the prophecies it contains and its moral teaching . However religions do not recognize Jesus Christ as God incarnate can not be part of the package even if they have common elements with Christianity.

In some senses Christian Etymology

The origin of the term paganus is itself subject to controversy. For some, paganus meant "civil", for others, "peasant".

In the first case, Christians see themselves as soldiers of Christ (being then the Gentiles who are excluded from this army ). Tertullian (V.150 V.230 ~) values the milites Christi, "soldiers Christ , Christians "against pagana fides" those who believe the country, the faithful of the imperial religion ' . It is the moral compass of the " Opus Dei " Catholic , the "Army of the Lord" Orthodox and the " Army hello " Protestant , and the old orders of monks as soldiers.

In the second case, Christians are identified with Roman citizens living in the community (and "paganus" in the sense of "country man" of "indigenous" non-citizen retaining the previous religions, appears in the literary language in the late fourth century , without any derogatory connotation). The first author to use paganus is Marius Victorinus . paganus still works in relation to opposition to the idea of association, community, community, and it is through this that we must seek the origin the medieval sense of pagan. Moreover, paganism was not specifically rural and has long been entrenched in cities and very popular in the intellectual elite. This applies in particular to Rome where the Senate was still predominantly pagan under Theodosius I. This is not the sense of "peasant" paganus that was used in the religious sphere. Until quite late, much of the clergy Christian western regions is of Oriental origin and often rural: Greek, Syrian, Egyptian, and therefore does not seem paganus not oppose Urbanus and is not a synonymous rusticus. The term has nothing to do with the rural world, except in rare instances, as in Paul Orosius.

Philastrius uses this term to give an explanation that confirms that at the end of the fourth century "paganus" is an equivalent of "Hellene" (a term by which the Greeks of the Middle Ages polytheists designating their ancestors, when they themselves Rhmaioi defined themselves as "Rome", meaning "Roman Christians"). In St. Augustine , there is a connection between "paganism" and "gentiles", but in general the Bishop of Hippo employs paganus without explanation, to denote non-Christians. In the code of Theodosius II , Emperor Eastern Roman , in (409), Pagan finally replaces the old term of " nice "to refer to all non-Christian beliefs . In the Theodosian Code, under paganism sacrificiis and temples, it is written that we must destroy the pagan places of worship with all their idols (a tremendous loss in terms of art ).

History of concept

Within the geographical limits of the ancient world, centered on the Mediterranean , many religions have existed. In Mesopotamia , in Egypt , in Greece and then Rome , the gods were multiple, local or imported. The archaic deities, often rustic or chthonic , have evolved into more human deities, civilized, whose Olympians are the best example.

There was no word for all religions, although the Roman Empire had consolidated the exchanges of any kind between these peoples.

Other religions still exist, in Northern Europe , in East or Far East , in Africa , etc..

Through the millennia , two characters seem to be consistent in these religions, the shirk , ie, the belief in many gods, and tolerance for other gods, with frequent borrowings. Isis her temple was, for example to Rome and the Caesars theirs to Alexandria.

In the Mediterranean world, the first dissonance should come from the Hebrews who were monotheists. The Judea was a Roman province very special, with its religious power articulated political power of Rome, the Bible tells of the conflict. Jews do not recognize other gods, nor the divinity of Caesar. Caesar also accepted on the Chosen People being necessarily limited and little proselytizing.

Then came Christianity. Hinged on the faith of the Israelites and the Old Testament , this religion also excluded the recognition of any other god. The Mithraism recent monotheistic too, had no such exclusivity. Open to all, Christianity was soon to become major, to build a church and then after the emperors in its ranks. From its emergence in the conquest of supreme power, the case will take just three centuries.

"Paganism" designation when all known religions other than Christianity , as practiced by the "pagans." The etymology of the word shows for as will the pejorative word " infidel "or" infidel "for Muslims. Only Jews Hebrew, who shared the same God, kept a separate identity.

In 391 and 392 , the word is used officially in law by Theodosius I , emperor of the Roman Christian to ban these religions throughout the empire, already a Christian since 380. Then come, in the early fifth century, the widespread destruction and looting, massacres in which some of these religions spread, not clerical and non-dogmatic, do not survive.

This word, coined by a minority to appoint a majority, and gradually became the adjective of a minority, assumed crude and rural, so uncultured. The word then expands to Muslims, then goes beyond the field of religion, are also social practices that Christian morality disapproved. Even expanded, it remains a Christian perspective.

Although Christianity , and only official religion of the Roman Empire from 380 , then spread widely in Europe ( Charlemagne , Holy Roman Empire , etc..) cults and pagan practices still take place the following centuries, but underground conditions for survival. Under these conditions, the absence of sacred texts, oral tradition, secret cults contribute to almost completely eliminate these ancient religions. Some "traditional festivals" of the countryside still exist today, but have no religious significance. Our log Christmas is a pagan survival, such as Carnival , etc..

Since the European Renaissance (XVI century), paganism has been claimed by the humanists as a return to culture antique . Hellenism reinvented

Some, however, who give no evidence of a clandestine survival of the ancient religion of Greece, the only authentic paganism, having survived in Greece and redeveloping today is that of ("Hellenes", meaning the few Greek remained faithful to the gods of Olympus . But ("Hellenes"), became esoteric and clandestine, never exceeded a few thousand initiated before the twentieth century. .

Other paganisms

Nowadays, it qualifies as paganism, at least with regard to the Christian culture of Europe , religions distant who have never participated in the founding of the word, such as Hinduism.

In the context of globalization , neo-pagan movements have made their modern junction in 1998 with other religions, polytheistic , in the World Congress of Ethnic Religions ( WCER ) and hope to be recognized. At a time when the development of Islam in Europe calls into question the established equilibrium since the nineteenth century, reducing the monotheistic recognized common cause, the issue is more utopian.

Concept

"Pagan" is originally a Christian concept specifically designated all those who, apart from the Jews (for obvious reasons), are not Christians. In the Middle Ages , the Song of Roland called "pagans" the Muslims. This concept is therefore a mix between very different realities and that, until the time when Christianity became the official religion (or quasi-official), were not received by them as one. In the ancient Christian writers Tertullian or Lactantius and Augustine, the pagan is like the sniffing dog, in search of food or the dog barks and bites, as the heathen after the Christians especially the heathen is one who is awaiting conversion.

The question of the transformation of pagan temples into churches English following the instructions of Gregory the Great to reflect on the concept of pagan. The term "paganu s' is only found in the registry where the letters of the pope, clearly pagani is synonymous with gentiles. Gregory does not necessarily pagans in a negative way. In the Carolingian period, the correspondence of Alcuin shows a genuine concern among the adviser of Charlemagne for the conversion of pagans. During military campaigns against the Saxons, he always advocated persuasion, reminding repeatedly that we can not give faith to a pagan by violence.

The name "dog" for pagans is a common insult in many texts, particularly in the Germanic and Slavic world, during the Middle Ages. This insult is still widely used in the late Middle Ages.

She was already used in the Old Testament by the Jews, thus marking the sacred prostitutes polytheisms contemporaries, extending the term for homosexuals. He has no more insulting in the Gospel according to Matthew 15 (21-28), where he becomes affectionate rather than demeaning as applying to the Canaanite longing for faith, not as opposite. The tumultuous history between the Roman and early Christian was able to bring him back.

However, time has passed since then and, given today, the concept is not irrelevant (and the word seems more convenient than the alternatives we could find him, "traditional religion", " polytheism, "which also have their imperfections), provided that one keeps in mind that identifies a multifaceted reality. Paganism is a convenient term to refer broadly religious practices of the ancient world ( Europe , Middle East, North Africa ) outside of Christianity and Judaism.

From the Renaissance movement resurfaced claiming religious or philosophical paganism again:

Do not confuse Paganism with atheism. The pagans have a sense of the sacred and mystical foreign to atheists.

The Luciferianism Is paganism? The belief in the existence of demons or be personifying evil exists in almost all religions are founded on the opposition right / wrong. Do not confuse religion and belief: Christianity teaches the belief in the existence of Satan, but rejects any idea of worship which is due only to God. As the Satanism of Anton Szandor LaVey , his followers believing in any deity, but thinking that man is the only god, they are harder to classify.

History

  • 800 BC. BC - 750 BC. AD: drafting Homeric
  • 776 BC. AD : Creation of the Olympic Games in Greece
  • 753 BC. AD: Founding of Rome
  • to 700 - 600 BC. AD : sermon Zarathustra ( Zoroaster ) in Persia
  • to 530 BC. AD : Death of the Persian king Cyrus the Great , loyal Mithra
  • to 399 BC. AD : death sentence of Socrates for impiety
  • 323 BC. AD : Death of Alexander the Great , son of Zeus and Herakles and Dionysos new
  • 303 Ave. AD : the Stoics, identification of gods with the forces of nature
  • 167 BC. BC : Seleucid King Antiochus IV Epiphanes seeks to convert Jews to Hellenism, sparking a war he wants to transform the temple in Jerusalem into a temple of Zeus Olympian.
  • 65 BC. BC : Pompey enters Jerusalem and enters the temple of Solomon, thereby committing an act of impiety
  • 52 BC. BC: Crassus seized the riches of Solomon's temple to finance its war against the Parthians
  • 44 BC. BC: Gaius Iulius Caesar assassination (Julius Caesar), son of Mars and Venus
  • 21 av. AD: Augustus prohibited the Oriental religions in Rome.
  • 8 Ave. AD: Birth of Yeshua Ben Yosef Bethlehem (Jesus of Nazareth), carpenter's son Yosef and his wife Myriam
  • 2 av. AD: building the Forum Augusti in Rome, at whose heart lies the Temple of Mars Ultor (Ultor)
  • 14 : Death of the Emperor Augustus
  • 19 : Emperor Tiberius banned Judaism in Italy
  • 42 : Claude expels Jews from Rome
  • 52 : Caligula wants to place his statue in the synagogues and in the temple of Solomon, Jewish revolt
  • 67 : Emperor Nero persecuted the Jews, accused of setting fire to Rome
  • 70 : destruction by the emperors Vespasian and Titus Temple of Solomon in Jerusalem
  • 95 : Emperor Domitian is familiar convict who converted to Judaism and Christianity
  • 117 : Jewish Policy in Egypt and Mesopotamia of the Emperor Trajan. Jewish communities in Alexandria, Cyprus and Libya are decimated.
  • 132 : Hadrian's fight against the Jewish revolt of Bar Koshba; Jerusalem became Aelia Capitolina. The Romans built a temple to Jupiter on the ruins of the Capitoline temple of Solomon.
  • 135 : Christians abandon the name of Yahweh to that of Theos (Greek) or de Deus ( Latin ).
  • 251 : Emperor Decius banned Christianity
  • 252 - 259 : Emperor Valerian banned Christianity
  • 260 : Edict of Gallienus tolerance for Christians
  • 274 : Emperor Aurelian built a temple to Sol Invictus in Rome
  • 297 - 301 : conversion of the Armenian king Tiridates III by Gregory the Illuminator
  • 305 : Decree banning of Christianity by the Emperor Diocletian
  • 306 - 312 : Emperor Maxentius in Rome is the head of a pagan traditionalist movement led by the Praetorians
  • 311 : Emperor Galerius tolerates Christianity at the time of his death
  • 312 : victory of Constantine I over Maxentius at the Battle of Milvian Bridge , Constantine attributed his victory to Sol Invictus and the Christian God
  • 313 : Constantine and Licinius tolerate Christianity, death of the Emperor Maximinus Daia Pagan reformer
  • 314 : Conversion of the King of Albania (Aghbanie, now Azerbaijan ) Urnayr to Christianity by Gregory the Illuminator.
  • 317 : Conversion of the King of Iberia (Georgia) Mirian III and his wife Nana evangelist Nino
  • 324 : Constantine the Christian victory over the pagan Licinius
  • 337 : death of the Emperor Constantine, baptized on his deathbed
  • 337 : Conversion of the King of Iberia (Georgia) Mirian by St. Nino
  • 361 - 363 : reign of the pagan emperor Julian, the latter probably murdered by a Christian
  • 365 : reign of the pagan Procopius, a cousin of Julian
  • 379 : Gratien abandoned pagan title of Pontifex Maximus
  • 392 : The Byzantine Emperor Theodosius invented the word "pagan" to refer to religions other than Christian monotheism.
  • 392 : Theodosius decree prohibiting paganism throughout the empire
  • 392 - 394 : reaction to pagan Rome of the emperor Eugenius, Arbogast franc and the Senate, which is crushed at the Battle of Cold River (Frigidus)
  • 394 : Olympics ban by Theodosius
  • 399 : Destruction of Serapeum (Temple of Serapis) in Alexandria
  • 415 : murder by a mob of Christian neo-Platonic philosopher Hypatia in Alexandria
  • 399 - 420 : reign of Yazdagard I, Persian King prochrtien then became anti-Christian and anti-Semitic
  • 421 : Persecution of Christians under the Persian King Varhran V
  • 438 - 459 : reign of Yazdagard II, anti-Christian and anti-Semitic Persian king
  • to 450 : the beginning of the Christianization of Ireland by the legendary Saint Patrick
  • 472 - 475 : reign of the pagan emperor of the West Anthemius
  • 476 : brief reign of the last Roman emperor, probably pagan, Romulus Augustus , surnamed Augustulus
  • 488 : revolt in Byzantium of the pagan Isaurian Illous with the help of his friend the poet pagan Pamprpios
  • 498 : conversion of the Frankish king Clovis I to Christianity
  • 529 : Byzantine Emperor Justinian banned the teaching of pagan philosophy in Athens. Philosophers, whose Damascios and Simplicius of Cilicia , leaving Byzantium and are greeted at the court of the Persian king Khosrow I (Khosrow Anushirvan).
  • 537 : closure of the temple of Isis at Philae
  • 550 : closure of the pagan philosophical schools of Alexandria
  • 562 : great persecution against the pagans of Constantinople
  • 565 : death of the last pagan king of Ireland, Diarmat McCerbaill (559-565 catering pagan), and closing the sanctuary of Druid Tara
  • 580 : closure of the Temple of Baal Shamin, the god of heaven, Baalbek
  • 630 : The Council of Reims condemns the pagan rites and auguries
  • to 650 : permanent closure of the sanctuary of Ammon-Ra, assimilated to Zeus from Alexander at Siwa
  • 652 - Towards 1000 : pagan Iranian resistance in the face of Islam
  • 653 : Conquest of Persia by the Caliph Omar , the Islam is the official religion and the Shah was assassinated Yazdagard III
  • to 650 - 700 : End of the Christianization of the Anglo-Saxons
  • 745 : The Council of Soissons recommends bishops to preserve the people of the surrounding paganism
  • 772 : The Franks attacked the pagan temple of Externsteine in Lower Saxony.
  • 774 : Through the Chapter of Paderborn , Charlemagne forbidden under pain of death attending the Thing , the pagan cults and customs associated, including the consumption of horse meat, and those who refused Christian baptism .
  • 782 : Massacre of pagan priests and nobles in Verden who refused baptism.
  • 798 : forced conversion of the Saxons Witukind by Charlemagne
  • to 840 : Revolt of the last Saxon pagan
  • to 850 - 860 : conversion of King Boris I of Bulgaria
  • 889 - 893 : reaction pagan king Vladimir of Bulgaria, the son of the previous
  • From 950 : about the beginning of the Christianization of the Basques
  • 950 - 998 : conversion of Laconia (Sparta around) by the Armenian St. Nicon
  • 960 : Conversion of Danish King Harald Blue tooth
  • 966 : conversion of Polish Prince Mieszko I
  • 976 : conversion of King Boleslaw and Bohemia
  • 978 : death of Irish king Domnal Hua Neill, the last king with his court druid
  • 989 : Conversion of Vladimir the Russian Red King
  • 995 : beginning of the Christianization of Norway by King Olaf Trygvasson
  • 999 : Conversion of Iceland to Christianity
  • 1000 : conversion of the Hungarian king Vaik (Etienne), son of Geza son and grandson of Arpad, the founder of the kingdom
  • to 1000 : Russian reaction to pagan Novgorod
  • 1008 : conversion of the Swedish king Olof Sktkonung
  • 1037 : pagan reaction of the Polish people The Arab paganism

    Paganism Arab existed long ago. There were several pre-Islamic religions among Arabs . Specialists point out three important groups in southern Arabia, Central and Northern. The Qur'an reveals several deities of this period (Allah Hubel , Quzeh , Al Lat (Women), Al Ozza , Wadd (Love), Amm , Yagt , Nasr , and others related to the onset of jinn of Islam. All the Arabs were not pagans: Jewish and Christian communities (including nestorienens ) were numerous in Arabia, and they were obviously inspired by Mohammed who also wished to grant them the status of dhimmi ("People Paper protected ") within Islam.

    Il existait diffrents cultes des morts chez les Arabes , mais ils sont mal connus. Les tombeaux taient des lieux saints et on y accomplissait des rituels de vnration ou propitiatoires. Le site le plus important tait dj celui de la Ka'ba qui faisait partie d'un circuit de plerinages sacrs chez les Arabes, circuit que l'islam a partiellement repris son compte. De mme que le Christ affirmait et non la Loi de l'Ancien Testament, Mahomet affirmait que l' entendement des religions et des rituels antrieurs vient par l' islam qui doit transcender et unifier ces croyances et ces rituels.

    References

    1. Dfinitions lexicographiques et tymologiques de paen du CNRTL.
    2. http://cat.inist.fr/?aModele=afficheN&cpsidt=21816050
    3. http://209.85.129.132/search?q=cache:G-NPtfWYUHAJ:acatparis5.free.fr/html/modules/news/article.php%3Fstoryid%3D43+jean-paul+II+fr%C3%A8res+a%C3%AEn%C3%A9s+dans+la+Foi&cd=2&hl=fr&ct=clnk&gl=fr
    4. notamment Isae ch.7 v.14, Miche ch.5 v.1, Daniel ch. 9 v.25-26 Zacharie ch.11 v.12-13, Psaumes de David, n22 et 69 v.22, Ose ch.6 v.2
    5. a et b Impies et paens entre Antiquit et Moyen ge, sous la dir. Lionel Mary et Michel Sot, Paris, Picard, 2002 ; ISBN : 2-7084-0670-1
    6. , , 11, , Avec lui, le citoyen croyant devient soldat, et civil celui qui croit l'arme. "
    7. , dir. Alain Rey , dictionnaires Le Robert
    8. ( el ) http://www.megarevma.net/ellin_i_romios.htm
    9. See also

      Liens internes

      Voir aussi sur Wikiquote les citations Paganisme .

    External Links


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