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Original Story

Creation of the world by Odin and his brothers Lorenz Frlich

An original story is an explanation, scientific or mythological beginnings of humanity , the earth , the life and the universe ( cosmogony ). These explanations or beliefs may be derived from scientific investigation , of metaphysical speculations or religious beliefs. As with any type of beliefs , opinions regarding the validity of different stories depending on the original point of view and can vary greatly.

Summary

original stories and creation myths

The original stories include creation myths, stories mytho- religious reporting the beginnings of the universe as an act of creation by a deliberate supreme being. However, the accounts also include the original non-religious assumptions based on theories of scientific or philosophical contemporary such as the Big Bang , the origin of life , the panspermia and theory of evolution.

The name of the creation myth may seem offensive when it comes to theories that are still widely accepted today, the term myth may suggest that these ideas about fiction. However, these beliefs or stories do not necessarily give an account of real events, but expressed more often what is perceived as truth on a symbolic level, hence the use of this term. Daniel Quinn , the author of Ishmael , also notes that the creation myths are not necessarily religious in nature and that there are secular forms in modern cultures.

Many share stories about creating a theme highly similar. Among the common grounds, fractionation of the constituents of the world from a primordial chaos, the separation of gods father and mother and the land emerging from an infinite and timeless ocean are recurrent.

Some religious groups claim that their version of the story of creation should be considered in parallel, merge or replace the scientific theories on the development of life and the cosmos , these theories are, too, belief based on interpretation facts. This statement sparked stormy controversies, such as the controversial creation vs. evolution.

Scientific observation

Using verifiable observations, science can measure some effects of past events related to the evolution of the universe (eg from the CMB , commonly regarded as the echo of the Big Bang) and interpret these observations within a scientific framework. By extrapolating to the past state of facts that exist today, scientists are trying to build an accurate picture. Adherents to the strict philosophical naturalism claims that it is impossible to know more. This view does however not unanimous and some scientists are encouraging other means of access to knowledge, not always characterized as scientific.

In scientific theories accepted by the majority of the community , the universe and life are described as developing by processes exclusively natural.

Major scientific trends

Graphic rendering of the expansion of the universe due to the Big Bang with the uniqueness paradox in the origin of time.

The Big Bang is the cosmological theory currently dominating the early stages of development of the universe and its evolution to the current state. This theory is supported by a set of observed facts.
It is the origin of the universe at about 13.7 + / -0.5 billion years ago. This contradicts commonly accepted scientific dating many religious cosmological assumptions, such as creationism , which, based on the Bible, considers the creation of the universe to a few thousand years only.
The preconditions to the Big Bang are currently under development theories (eg the theory of cosmic inflation ) and experiments like the Large Hadron Collider in 2008.
The solar nebula that formed by a coalition of gas and dust there about 4.3 billion years, is considered the best available model of formation of a planetary system to explain the origin of the solar system.
System Earth - Moon formed from this, and there are factual arguments to think that both bodies were formed during a collision between the proto-Earth and a body the size of Mars.

The modern evolutionary synthesis is the dominant biological theory on the origin of life on Earth. This theory combines that of Charles Darwin on the evolution of species by natural selection with the theory of Gregor Mendel on genetics as the basis of biological inheritance.
The origin of life itself on Earth is increasingly challenged. Scientific hypotheses and conjectures abut this topic are discussed in the origin of life.

None of scientific theories mentioned above are not part of a hypothesis from scratch, that is to say, they presuppose a previous state and "do not leave anything." They offer no mechanism for the origin of the scratch or the raw energy. They are from this point of view not only of different Abrahamic faiths , that the world, the Earth and life would come from a creative act of God inimitable, but also scientific speculation offering a first cause, if not divine, a another type.

To get a clearer idea of modern scientific concepts of "matter out of nothing" or "something from nothing," see virtual particle and vacuum energy.

Beliefs from philosophical naturalism

  • The Atomism is an ancient Greek philosophy professed by Democritus , Epicurus and Lucretius. The events in the universe are not the consequence of the act of a Creator, but rather the result of invisible particles indivisible (a-tomos) moving erratically. This philosophy was reformulated to become the determinism in the Age of Enlightenment and has always favored by some scientists, although the nature of interactions in a deterministic nature plays where quantum mechanics is a question which can not fail to intrigue.
  • The Anthropic principle (from the Greek anthropos, man), and its "derivatives" (anthropic principle "low", "strong", "participationnel", "Final") are the opposite of the Copernican principle of mediocrity (a system may develop any point, without privileged observer). Formulated for the first time by Schopenhauer , he states that if a man observes the universe as he knows, is above all else because he is there himself.
    Although metaphysical principle is used by some scientists to determine certain physical laws which necessarily resulted in the existence of man.
    Moreover, if the principle was originally formulated an empirical truism, the strong anthropic principle can deal with the forgery.
  • The Deism is a belief popularized by Voltaire (the "Great Architect", the "Big Clock"), commonly used among scientists and philosophers from the Enlightenment ( Newton , Leibniz , Jefferson , and Others). It retains the formal idea of a Creator, but allowing the establishment to operate only by natural laws established during the creation (pantheism of Spinoza , which will influence Einstein , is also a form of deism). Under this formulation, every interaction is subject to an absolute determinism.
    • Interpreting the Many Worlds of quantum mechanics , introduced by Hugh Everett , conceptually close to the parallel universe (in fiction), is an attempt to resolve issues of causality and determinism in the context of probabilistic interactions. This interpretation speculates that the universe we inhabit is one of many possible universes that exist simultaneously, but mutually independent with each universe splits each "observation" of quantum mechanics (the universe, however, are not strictly parallel, since 'they share a common point in the past).

The creation ex nihilo

Creation ex nihilo ( Latin : out of nothing) seems unlikely because of the daily experience, and violates the principle of conservation of energy and matter ("nothing is lost, nothing is created, everything is transformed" ).
However, quantum mechanics allows to consider the spontaneous creation of energy from the vacuum , as the uncertainty principle is not affected (usually by spontaneous annihilation of particles created, cf. the Lamb shift ). This could be a means by which creation ex nihilo to happen, but we can not currently explain this form of creation, or even prove that it is necessary. Julian Barbour suggests that reality simply ends at the point alpha, which should be accepted as a fact, the same way that England leads to the sea at Land's End , without this requiring an explanation.

The creationist argument is often a theist to explain the world was created by God according to some creationists, life was also created in its present state of variety, the bodies are perfectly differentiated from the beginning.
Although there are many attempts to square these ideas with evidence gathered, and commonly accepted theories, explanatory usefulness, predictive power, and scientific soundness were questioned by critics of creationism.
Many scientists, theists or not, working in the areas concerned do not consider the notions of divine power or to play a role in genuine scientific cosmology and biology.

Regarding the origin of life, the scientific attitude is prevalent that life began on Earth, although some may imagine that the organic compounds in comets may have been an important source of material for the appearance of life. The Miller-Urey experiment showed that amino acids could be formed from a pristine environment corresponding to that of Earth before oxygen-producing organisms. Nevertheless, although the scientific work on the genesis of these artificial amino acids are progressing, no consensus as to the origin of life has yet been reached.

Religious beliefs and related

Many religions have their original story, cosmological or not. According to some, the Universe owes its existence and its present form as an act of creation by a supreme being or creator God , while according to others, one or shaping the world of gods and / or life out of existing equipment (eg, chaos or prakriti ).

Steps to create the classical world

Most of the stories have in common that they do not presuppose the existence of an uncreated universe, immutable and eternal, but suggest the steps and possible futures of the world :

  • appearance of the universe from nothing ( ex nihilo ), chaos or the unknown;
  • birth time and the space , the light and matter. From chaos primordial inert elements, water , earth , fire and air (in the West , while in other cultures , the basic elements are organized differently) animated;
  • emergence of life from the meeting and mixing of these elements;
  • appearance of the man ;
  • possibility of creating a new world after a global cataclysm.

Some accounts assume that the birth and death of the universe is a continuous creation. The universe appears, lives, then disappeared giving way to a new world and this to infinity. Each creation of the universe correspond to a sort of reincarnation of God. The physical body of God is the whole universe. At each of its incarnations, it could improve and create each time a world better than the last.

To meet the cosmogonic myths Eschatological myths , which describe the end of the world.

Common themes

Many themes are common to these stories, whatever their origin

  • The creative entity
    • In most traditional cosmologies, creators or gods are anthropomorphic which generate the universe and man by word, gesture, a member, secretions, etc.. The Abrahamic religions reverse this concept: it is man who is made in the image of God, let not this just an allegory ( Maimonides , Guide of the Perplexed , chap 1.) In societies current entities were replaced by the laws of physics and chemistry , trying to overcome the traditional anthropomorphism.
First chapter of Genesis in Hebrew writing on an egg
  • The egg (cosmic egg)
    • He is often depicted as the seed containing the universe in power. It symbolizes the periodic renovation of nature , the possibility of rebirth in the world. The hatching of the egg gives birth to the Universe (Pan Gu in China, Partholon among the Celts, Puruska India Nommo in Mali).
    • One can also find the symbolism of the egg in the stories of the flood , when men were locked in a boat, like the chick in its egg.
  • The chaos primordial
    • The birth of a harmonious world is often the result of conflicts between opposing forces, order and disorder. However, in the Theogony of Hesiod , the original chaos is not in conflict with a set agenda, but rather an entity containing all the elements coming mixed.
      As for the hurly-burly of the Bible, it describes a state of "amazing" and "sad" not to call otherwise ( Rashi on Ber. 1:2)
  • The water
    • Symbol of purity , water is often expressed through the Flood (which in the Bible, calls to purify the world of ungodliness of men).
    • The world often goes out of primordial waters (as is the case in life, plants, arthropods, molluscs, amphibians colonize the mainland out of water)
    • The deluge is found in many original stories. It reminds the man's weakness against the heavenly powers, and allows the renewal of the world with the best humans (King Manu, saved by Vishnu and turned into fish, Noah and his ark , Deucalion and Pyrrha saved by Prometheus ).

Beliefs Abrahamic

Scholastic traditions of Judaism , of Christianity and of Islam adhered to the creation ex nihilo, right from the first verse of the Bible :

In the beginning God created the heavens and the earth "


Verse 2 Maccabees 7:28 ("I beseech you, my son, watching the sky and earth and all things therein, and to understand that God has made nothing, and the race of men ") suggests that this belief was common among cosmological Jews.
A similar belief is reflected in the Book of Hebrews: "By faith we understand that the worlds were built by the word of God, so that the things we see were not made from things that appear.
Similarly, in the Qur'an , "He said Limits to the ontology of creation

Although several "scenarios" are offered by religion and science to identify the 'root cause' and the origin of creation ( ontology ), some fundamental limitations prevent humanity to acquire definitive knowledge on the subject.

Philosophy postmodern , preceded in that by the philosophy of Immanuel Kant , argued that nothing can be known with certainty - because we see the world through the lens of the mind, which in turn is even 'trained' by time, space, and things related to it, the thing itself is insachable (the noumena - real objects, which stand behind the phenomena - the objects we recognize subjectively). If this assertion is true, it is beyond the human mind to perceive a condition without time or space.
Many other philosophers, the most recent is Karl Popper have all demonstrated that there is precious little fundamental certainty, which can provide a starting point in order to determine how the root cause leading to the creation. The physical is a modern empirical science based on experimentation and observation which characterizes how things happen using scientific theories and physical laws , but does not seek to answer the question of why is ie the ontological question these things. For example, the existence of the Big Bang is not predicated on the basis of a reason for its occurrence, but on a series of preliminary findings suggesting its existence. Moreover, modern physics tends to Planck Time / Planck length , where both the quantum mechanics that gravity must be combined to characterize the interactions that occur.
There is no such model as tested at this level, which prevents any theoretical speculation on the nature of the universe below that point.

The "root cause" from which the universe was known to exist, a decision may be philosophically demonstrated, it is also one of the points where the dialogue between religion and philosophy has been most fruitful.

The original story by various belief systems

Some original stories are part of a belief system clearly identified, and under what name they appear below. Others seem to apply rather to a specific spatial or temporal context, and are part of local culture in this context.

Australian Aborigines

The Australian Aboriginal mythology with a fairly diverse, there are many original stories, none authoritative.

According to some traditions, the earth was created by one of the gods of the Dreamtime (Dreamtime or Dreaming in English) in local language Tjukurpa. At that time mythical ancestors supernatural, as the serpent Arc-en-ciel or enlightened man, created the world through their movements and actions. Tjukurpa provides an explanation of the world, defines the meaning of life, what is right or wrong, what is natural or what is true. These definitions govern all aspects of the lives of Anangu , the people of Central Australia.

Tjukurpa interprets each site and each element of the landscape in symbolic terms, it combines the past (that is to tell the story of its creation) with the present and its meaning. Much of this information is secret and should not be disclosed to non-aborigines, Piranypa.

Uluru (Ayers Rock) was created during the Tjukurpa. This monolith of 3600 m long and 348 m high come game of two legendary in the mud on a rainy day. All around this rock, many sites are sacred and holders of memory and legend.

In this cosmogony, the thought has created all matter. Land, people, animals and plants are only parts of one whole. Men can not own land or animals, which could lead to conflicts with settlers who themselves, their society founded on private property bounded, livestock, ...

Other traditions teach that particular creatures were created by particular gods or ancestral spirits.

Abrahamic religions

Creation of Light, by Gustave Dor. This engraving, which wants literal representation of Genesis 1:3 ("And there was light"), actually contradicts the Scriptures, as the light preceded the three-day sun.
See sections Creation (theology) , creation according to Genesis and creationism

The Abrahamic religions have on Judaism , the Christianity and Islam , the movement Baha'i and movement Rastafarian inspired by them.

God, Creator uncreated

God, and a single root cause of the world is uncreated, eternally existing in any order:

  • According to the Book of Genesis , shared by Judaism and Christianity , this is derived from Genesis 1:1 (Bereshit bara Elohim ve ett ett hashamam haaretz / I> In the beginning God created the heavens and the earth. The story goes on narrating this creative work, from chaos to celestial luminaries, to aquatic creatures and birds, animals and mankind (Adam means original man and woman, cf. Gen 1:26).
  • According to the Koran , the holy book of Islam:

(13:16) ... Say: Allah is the Creator of all things, and He is the One, the Supreme (57:3) ... He is the First and the Last, the Manifest and the Hidden, and He is the knows everything (112:1-2) ... Say: He, Allah is One Allah is the One Who is everything on All creation is attributed to Allah (the proper name of God in Arabic ), the only god of the Muslims.

In the first cause

  • In Judaism , the story of creation stemmed undoubtedly the rule of God. It had, however, be justified in the confrontation with Hellenic philosophy, particularly when some, called apikorsim by tradition, reject the foundations of the Torah to join those of the eternity of the world. The problem will be thoroughly discussed by the rabbi and philosopher Moses Maimonides and his successors. A crucial concept in Judaism, especially developed in the Kabbalah Lurianic is the Tzimtzoum , the "contraction" or "retraction" of God to "give way to space and time."
  • References to God in the New Testament vary, but they all show an incorporation of the first cause. However, the Christian concept of God, the Trinitarian doctrine (which do not adhere to all Christians), is more complex, as illustrated by various examples:
Revelation 1:8 - I am the Alpha and the Omega , the beginning and the end ... what is, what was, what will be, God Almighty.
Calligraphic representation of the Name of Allah , the designer in Islam
John 1:1-4 - In the beginning was the Word and the Word was with God and the Word was God. The same was in the beginning with God. Everything was made by Him and without Him nothing would have been aware of what was done. In him was life, and life was the light of men.
  • In the Islam , Allah is clearly identified as the "first cause, in many instances of the Koran.

Humanity and its place in Creation

According to the first Genesis account (Genesis 1-2 3), Adam, man and woman is created by God in His image on the sixth day of Creation. According to the second story (Genesis 2 4-25), the Adam was formed with the ground soil and soul of life was breathed by God into his nostrils the woman is formed from a side / of rib of man.
According to the Qur'an (Surah 23:12-13):

We created man from an extract of clay, then We made him a drop of sperm in a solid resting place. Then We made the sperm adhesion, and adhesion We have created an embryo, then, that embryo We created bones and We clothed the bones with flesh. Then, we have transformed into another creation. Glory to God the Best of creators!

Adam, man and woman were created by God to embrace and enjoy the best environment to live is Earth, and the Garden of Eden in particular. They were made to reflect the authority, love and righteous government of God, his "heralds" in this world, somehow, that also offer him the praise of creation, directing the choir in the land army parallel with that of the heavenly host, described by Isaiah.
They are unique in Creation, in that they are the only carriers of "imago Dei, the image (Heb. - like of God in creation, animate and inanimate. As such, they have a right to conquer the world and use it for their use, and a duty to walk in communion with God and with each other. However, "we" of communion with God and the other man prefers to choose as "I", growing individualism.

At this point in the story of Genesis, man becomes, in the words of Francis Schaeffer, "indisputable willing." This self-determined isolation moves the human soul toward self-preservation and self-absorption. This "fall into the shadows" has unleashed destructive patterns within and outside of the human race, and led to the need for a redemptive adam being, choosing to live a human life in communion with God , reversing the effects of the fall.

According to the Christian faith, Jesus, the Christos of God, was the new adam sent to men "to the completion of time." The human pursuit of a return to Eden will culminate with a new Eden in times to come, manifest in the new heavens and a new earth.

Ainu

The cosmogony of the people Ainu of Hokkaido has six heavens and six hells where living gods , demons and animals. Demons lived in the lower heavens, among the minor gods stars and clouds , and the highest heaven lived Kamui , the creator god and his servants. Her world was surrounded by a wall of metal, whose only entrance was a large iron gate.

Kamui made this world as a vast round ocean resting on the backbone of an enormous trout. This fish sucks in the ocean and spits it out to form the waves, when it moves it causes earthquakes.

Kamui looked one day this watery world and decided to do something. He sent a wagtail to work. Beating wings above the water, trampling the sand with his paws, and beating its tail, the wagtail created patches of dry land. It's so that the islands emerged to float above the ocean.

When animals that lived in heaven as the world saw was beautiful, they begged Kamui to let them settle and live there, what Kamui did, but he also made many creatures specially for this world. The first people, the Ainu, had a body of earth, hair grass and spines made from pieces of willow.
Kamui sent Aioina , the divine man from heaven to teach the Ainu how to hunt and how to cook.

Apache

According to the original stories Apaches at the beginning, nothing existed, the darkness was everywhere.
In the darkness emerged a thin disc, one side yellow, white on the other, suspended in air. In the disc sat a small bearded man, the Creator, He who lives above. When he looked into infinite darkness, light appeared above. He looked down, and darkness became a sea of light. To the east, he created the yellow bands of dawn. To the west, multicolored hues appeared.
He also created three other gods: a little girl, a sun god and a little boy. He created celestial phenomena, the winds, the tarantula , and the earth from the sweat of the four gods mixed together in the palm of the Creator, in a small round brown ball, not much bigger than a bean. The world was expanded to its current size by the gods, which smote the ball of the foot until it extends. The Creator told Wind to go into the ball and inflate.
The tarantula , who played the role of the trickster , secreted a black cord and, attaching it to the ball, crawled rapidly toward the east, pulling the rope with all his might. She repeated the maneuver with a blue rope to the south, a yellow rope to the west, and a white rope to the north. With these powerful pulls in all directions, the brown ball stretched to immeasurable proportions, it became the Earth. There were no hills, no mountains or rivers visible only small plain brown, smooth, treeless appeared. Then the Creator created the rest of the people and the characteristics of the Earth.

Babylonian

The story of creation is described in the Babylonian Enuma Elish , which existed in various versions and copies, the oldest dating from at least 1700 BCE.

In this poem, the god Marduk is armed with arrows and wind defy the monster Tiamat , who threatens to destroy the world she has created. Marduk destroys it, cut into two halves which become the earth and sky. Later, he destroys Tiamat's husband, Kingu , and uses his blood to create mankind. (Reference: A. Leo Oppenheim, Ancient Mesopotamia.)

Bantu

The story Bantu of demiurge is as follows: originally, the Earth was as water and darkness. Mbombo , the giant white ruled the chaos. One day he felt a sharp pain in the stomach, and vomited the sun, moon and stars. The sun shone strongly and the waters s'vaporrent cloud. Dry hills appeared gradually.
Mbombo vomits again. This time, the trees out of his stomach, as well as animals and people, and many other things: the first woman, the leopard, the eagle, the anvil, monkey Fumu, the first man, the firmament , medicine, and light. Nchienge, the wife of the waters, lived in the east. She had a son, Woto, and a daughter, Labama. Woto was the first king of Bakuba.

Buddhism

Buddhism generally ignores the original question, especially life.
The Buddha said here that "speculating about Cherokee

In the beginning there was only water. All the animals lived above it, and the sky was accordingly crowded. All were curious what was under water, until Dayuni'si , the water beetle, volunteered to explore it. He explored the surface but could not find dry land. He explored beneath the surface and found nothing but mud it brought to the surface. The sludge collected grew and spread until it became the Earth as we know it.

After all this came, one of the animals attached this new land to heaven by four son. The earth was still too wet, so they sent the great buzzard from Galun'lati to prepare for them. The buzzard came down, and the time it reaches land Cherokee , he was so tired that his wings began to hit the ground. Each time a wing touched the ground, a valley or a mountain was hollowed formed.

Animals believing that this world was too black, decided to create the sun, and placed him on the path it takes today.

Chinese

There are five views of the majority creation in China:

Pangu , the first being
  • The first and most striking of a historical perspective, there is no myth. This does not mean that nothing exists but there is no evidence showing that something divine could explain the origin of the world. This theory is closer to the agnosticism or of atheism in Europe.
  • The second is indirect. The main idea is a separation of heaven and earth. It is an ancient belief.
  • The third view is perpetuated by Taoism and the nature of his philosophy. It appears relatively late in China. It describes the Tao, ultimate force of creation. With the Tao, nothing is there, there bringing the yin and yang and yin and yang leads to everything.

Because of the ambiguous nature of this myth, there are different interpretations - it might be closer to the second hypothesis mentioned, or its antithesis, in other words to explain it in the light of modern science on the subject the creation of the universe.

  • The fourth view is a myth of Pangu. It was an explanation by Taoist monks hundreds of years after Lao Tzu , probably around the year 200.

In this story, the universe begins as cosmic as eggs. A god named Pangu , born inside the egg, break it into two parts: the upper half became the sky, the lower half became the Earth. Then the god becomes larger, and heaven and earth are removed and separated. Finally, the god dies and his body parts became different parts of the Earth.

  • The fifth view is made up of tribal histories, which vary greatly and are not necessarily linked to religious belief systems.

Choctaw

The Choctaw who remain in Mississippi have a tradition explaining their arrival on land where they live now and how Naniah Waii Mound came to be. Chata and Chicksah , two brothers, led the original people to a country far west which had ceased to prosper. They traveled a long, guided by a magic wand. Every night, when people stopped to camp, the stick was planted in the ground and in the morning, the people traveling in the direction towards which the pointing stick.

After traveling extremely long, they finally arrived at a place where the right stick remained. It was here that they placed the bones of their ancestors, they had carried in buffalo sacks from their original land. The large mound heaved after burial. After the funeral, the brothers discovered that the earth could not sustain all the people. Chicksah took half of the people and drove north to form the tribe of Chickasaw. Shatah and the others remained near the mound to become the Choctaw.

Creek

The Creek Indians relate that the world was originally all-in-fact submerged, with the exception of a hill called Nunne Chaha. On the hill was a house where lived Esaugetuh Emissee ("master of breath"). He created mankind from clay from the hill.

Ancient Egypt

While the culture of ancient Egypt can look very homogeneous at first, there was at least in religious matters, large geographical variations. Cosmogony varies according to region, and the tutelary gods were often the most important roles.

  • The Ennead , effective Heliopolis , raises Atum , the completion, of Nun , the primordial ocean. Masturbating (to cheer his solitude, sic), it gives birth to Shu dry, and his breathing or his sputum was born Tefnut , wet. The pair formed by Shu and Tefnut, the goddess born Nut (sky) and the god Geb (earth), in a state of permanent copulation. Their father separates them, raising his arms.
    Their children are Ausar ( Osiris , Death), Set ( Seth , the desert), Aset ( Isis , life) and Nebet Het ( Nephthys , fertile land). Isis and Osiris are the first couple symbolizing the renewal plant, which relates the legend of Osiris , while the pair of Seth and Nephthys is sterile.
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Ancient Greece and Rome

In his Timaeus , Plato describes an original story involving an entity called the Demiurge , who had a significant continuity in philosophy and popular thought, since it actually refers to a Be creative in everyday language.

However, the original story which the Greeks believed, and later the Romans, is probably closer to the Olympian myth underlying the Theogony of Hesiod : at the beginning was Chaos , a very immeasurable in which the elements constituting the world today were mixed. Five entities separated them: Gaia , Earth, Eros , Desire love seen as vital creative force, the Tartar , Worlds lower Erebus , the Darkness of Hell, and Nyx , the Night. Gaia the father of Ouranos , the starry sky, the first male fertilizing principle, Heaven fertilizing the Earth's rainfall, comparable to a seed. Uranus was created equal to Gaia for the cover and the hills and the depths of the seas. Their hugs were born the Titans and Titaness: Oceanos (the World-Ocean), Coos and Crios , Hyperion (assimilated to the Sun) and Iapetus , Theia and Rhea , Themis (Divine Law) and Mnemosyne (Memory), Phoebe to golden crown, and the kind Tethys. "After them was born Cronos the wild, younger and more violent children. " He gets Gaia he castrates his father Ouranos, wife Rhea gives birth to him Hestia , Demeter , Hera , Hades , Poseidon and Zeus. This reverses his father and other Titans, after which it shall draw lots with the other gods to determine their domain of rule. In mature Zeus the heavens, Poseidon the sea, Hades the underworld. Land is at the heart of all the issues, nobody provides the full sovereignty, which explains the anger of Poseidon when Zeus forced him to leave the battlefield (see The Iliad ).
Ouranos and Gaia were born as the three Cyclops and Hecatonchires (hundred-armed giants).
Gaia also begat Pontos "without sweet union of love," from itself.

According to the Orphic mythology , water and elements formed spontaneously Earth, from which emerges a monstrous Cronus, who created the Ether , the Erebus and Chaos, before producing an egg from which Eros was born, which in turn gave birth to the Moon and the Sun and the Night, which he conceived with Uranus and Gaia.

Chance

Some philosophers like Hakim Bey and occultists as Peter Carroll think the chance , chaos and uncertainty principle , is the first mobile in science, and should therefore be treated as divine.

Hermetic

In the Hermetic origins of the issue is not addressed in the same way by all Hermetists. The narrative is given in the first book of the Corpus Hermeticum by us to Hermes Trismegistus. Some do not of real importance to the symbolic value of the text and some Hermetists do not even know the story.

In the beginning God, after seeing the cosmos, creates a similar (our universe) from the components of the first (and souls elements). God is both male and female, gave birth to a second We the creator of the world. We created this second seven powers ( Mercury , Venus , in March , Jupiter , Saturn , the sun and moon ) which will move in circles and govern human destiny.

We made the first turn the planets and the material appeared as creatures without a voice. The land was then separated from the waters and the animals appeared to turn. We then created man in His own image hermaphrodite and restoring its creation. Man carefully observed the creation of his brother, the second We, and was empowered to rule on both the whole creation. The man then rose above the path of the planets to observe the entire creation and show the form of God in nature. Nature loved him and the man seeing a form similar to his show in the reflection of water, in turn fell in love with nature and asks to stay in it. Man becomes one with nature and found himself enslaved to its limits, like sex or sleep. The man then lost speech and became double, mortal body and immortal spirit.

The story does not contradict the theory of evolution.

Hinduism

In Hinduism, the existence of the universe is the result of the Trimurti of Brahma (the Creator), Vishnu (the maintainer) and Shiva (the destroyer). The 10 avatars of Vishnu are generally accepted by Hindus today as being closer to the evolutionary theory of Darwin , the first of the avatars being born of water. Hindus therefore see no conflict between creation and evolution. Another reason is the cyclical concept of time scale of Hinduism as Yugas or days of Brahma in cycles of 4.3 billion years, different linear time for other religions. In fact, time is designated by " Kalachakra "wheel of time.

In Hinduism, nature and all God's creations are its manifestations. It is inside and outside of its creation, permeating the entire universe by observing it from outside. So that all creatures are seen as possessing a divine in themselves covered by ignorance and illusions of material life and profane.

In the Vedic period (before the deities of the Hindu pantheon), the universe was created by Hiranyagarbha or Pradjapati. the latter was subsequently approached the Brahma Puranas. It also assigned to other deities of Hinduism acts of creation, as does the separation of heaven and earth. Such acts are attributed to Indra and Varuna. Another myth of the Vedic times that found in the Purusha Soukta is the story of the creation of the universe from the remains of the original cosmic man ( Purusha ) who sacrificed himself in a Yagya.

Hopi

The Ancients say that the first Hopi had chosen to live in a desolate desert, so they should always pray for rain. In this way, they would not lose faith in their ceremonies, which maintain the link with Mother Nature and the Creator. They said that represent genuine Hopi "race" red through the authority given to them by the Creator , Maasaw.

Hmong

According to tradition Hmong long ago, rivers and oceans covered the land. A brother and sister were locked in a wooden barrel yellow. The People of Heaven stooped and looked towards the earth. Everything was dead. Only a wooden barrel remained yellow on the water.

Drill holes in the ground so that water flows, says the King of Heaven above.
The water level lowered, and the barrel hit the ground. The brother and sister went out and looked around. Everything was dead.
Where are the people "asked the sister.
But the brother had an idea.
All people on earth died. Marry me, that we have kids.
I can not marry you, we are brother and sister.
However, he asked again and again, and she said, "No."
Finally, says brother carry the stones on the hill and do the ride in the valley. If the stones land one above the other, you'll have to marry me.
The sister rolled his stone, and as soon as the brother rolled his own, he ran down the hill as fast as he could, and piled stones one above the other.
When the sister saw the stones, she wept. Finally, she said I'll marry you, because it would be. "

A year later, the woman gave birth to a baby but it was not a real baby, he had no arms or legs and was round like a pumpkin. The husband cut it and threw it away. One piece fell on the garden, and became the clan "Vang" ("Vang" resembles the word "garden" in Hmong). A piece fell on the goat barn, others on the leaves and grass, forming the other Hmong clans , the NHIA, Mhoua, Pao, Ho, Xiong, Vue, etc..

The next day, the village was filled with houses. Everyone came to see the couple and said "mother and father, come have lunch with us."
The husband told his wife, "I asked you to marry me because everyone on earth died. Now these people are our family - our son and daughters."

Inca

Image Viracocha Con Tique

The Inca creation story is known from what the priests have recorded by the iconography of pottery and Incan architecture, and the myths and legends that have survived through the descendants of the Incas. From these stories, in ancient times, Earth was only darkness. Then, rising from a lake called Collasuyu (currently Titicaca ), the god Viracocha Con Tique created the sun, and brought several people with him. After creating the Sun, he created the moon and stars to illuminate the world.

It is for the Inca Sapa Inca , emperor of Tawantin Suyu. After designing high mountains, Con Tique modeled more human beings, as well as women who were already pregnant. Then he sent these people in all regions of the world. He took the men and women with him at Cusco , the "ship in the world."

Con, the Creator, was shaped like a man without bones. He filled the earth with good things to provide what the first human beings in need.

The people, however, forgot Con goodness towards him, and rebelled. He then punishes him by stopping the rain. The miserable people was forced to work hard, searching every drop of water to survive, amid the dry river beds.

Then a new god, Pachacamac , came and drove Con, and his servants changed into monkeys. Pachacamac then took the Earth and caused the ancestors of contemporary humans.

The founder of the first dynasty of the kingdom of Cuzco was Manco Capac. According to legend, he was released from the depths of Lake Titicaca by the sun god Inti. In another legend, he was the son of Sir Ticino Viracocha. However, people were not allowed to pronounce the name of Viracocha, which is a potential explanation for the necessity of the creation of these two legends.

According to myth, Manco Capac was the brother of Pachacamac , both being children of the sun god Inti , who was also known under the name of Apu Punchau. Manco Capac himself was represented as a fire or sun. According to legend, Manco Capac and his siblings were sent to earth by the sun god and emerged from the cave Pacaritambo in carrying gilded objects, called ' TAPAC-Yauri '. Il leur a t demand de construire un temple du Soleil l'endroit o ce dernier entre au sein de la Terre; ils se redirent Cusco par des grottes souterraines, et construisirent un temple en l'honneur du dieu soleil Inti, leur pre. Pendant le voyage Cusco, l'un des frres Manco, et une de ses surs, furent changs en pierre ( ). Dans une autre version de la lgende, au lieu d'merger de la grotte de Cusco, la fratrie merge des eaux du lac Titicaca.

Dans la lgende de Tici Virachocha, Manco Capac tait le fils de Tici Viracocha de Pacari-Tampu (aujourd'hui Pacaritambo , 25 km au sud de Cuzco). Lui et ses frres ( , et ) et surs ( Mama Ocllo , , et ) habitaient prs de Cuzco Paccari-Tampu, et unifirent leur peuple et dix ayllu qu'ils avaient rencontrs dans leurs qutes pour conqurir les tribus de la valle de Cuzco. Cette lgende incorpore aussi l'objet dor, qui a t donn Manco Capac par son frre. Les versions diffrent, mais d'aprs certaines d'entre elles, le jeune Manco trahit ses frres ains par jalousie, les tua, et devient le seul matre de Cuzco.

Inuit

Le grand corbeau et les premiers hommes

Le rcit traditionnel des Inuits / A> says that the raven created the world. When the primordial waters pushed from deep within the earth, the raven has grasped it with her beak and put in place. This first land was just big enough for a family, a man, a woman and their son, Raven, who had made the earth in place. One day, Raven asked his father to lend him his knife. The father eventually relented but playing, Raven broke it and the light appeared from the blade. The father, who did not see the light shine continuously, it took the blade to the abyss it more. This struggle between the two is born alternating days and nights.

Iroquois

The design Iroquois of demiurge is that in the beginning there was no land on which to live, only an abyss filled with water. But over in the Big Blue, was a community called the World of Heaven in which there lived a woman who had dreams.

One night she dreamed of the tree that was the source of light. The dream frightened her and she went to ask the men of the Sky World to pull the tree up. They dug around the roots of the tree to make room for more light and the tree fell into the hole and disappeared. The darkness ensued. Distress, they pushed the woman into the hole. The woman drowned in the depths if one osprey had not come to her for help using her feathers to be approved.

Osprey could not sustain it alone and sought help to create the land so that the woman can relax. A grebe went down to the bottom of the sea and brought mud in its beak. He found a turtle, put mud on his back and dived to bring more. The ducks also brought back beaked sea floor to put them on the turtle's back. The beavers helped build the field, making the shell more. Birds and animals built the continents until they created the whole earth, while the woman was sitting safely on the back of the turtle. Even today it is the turtle, which continues to carry the earth on his back.

Following this one of the spirits of the World of Heaven came down and looked upon the earth. While traveling on the surface he found it beautiful and then created people to populate it and gave them special gifts, each tribe of the Iroquois Nation received a special gift to share with the rest of humanity.

Jainism

According beliefs Jain , the universe was never created and never cease to exist. It is eternal and unchanging, because it goes through a series of endless cycles. Each of these cyles ascending or descending is divided into six world ages (the yugas). The current era is the fifth in a downward cycle. These periods are known as "Aaro". The first age is called "Pehel Aara," the second "Doosra Aara," the last "Chhatha Aara" or sixth age. These periods were predefined durations of several thousand years. It is said that when the downward cycle reaches its lowest level, even Jainism is lost. However, in the course of the next upward cycle that religion is found again and reintroduced by the "Tirthankaras" but will be lost again at the end of the next cycle and so on.

Lakota

The Lakota in their version of the creation of the world, placed the gods in heaven and humans in the lower worlds, without culture. Creation was unitie by Inktomi , which caused a conflict in heaven between the sun god Takushkanshkan and his wife the moon. Their separation marked the creation of time. Some co-conspirators were exiled from Inktomi on Earth where the gods were the four winds scattered and created space.

To populate the Earth, Inktomi traveled in the lower worlds as a wolf and human encounters, saying that there was a heavenly world above. Inktomi finally persuaded a man named Tokahe ("first") to visit the area. Tokahe emerged from a cave (Wind Cave in the Black Hills ) and found the beautiful world. He persuaded other families to accompany him to the surface again. But they discovered there were many difficulties later. Tokaha had ensured that men can not return to the lower worlds, they had then spread on Earth and remain there.

Masai

The Masai of Kenya in their creation stories believe that the origin of humanity was made from a single tree. At first father of the Masai, the creator gave a stick. At first father of Kiyuku he gave a soc. At first father of Kamba , he gave a bow and arrow. Each of surviving in the wild. The first Masai father used his stick to herd together. The father of Kiyuk used his butt to farm. The Premire Kamabi father used his bow and arrow to hunt.

Mandisme

In Mandisme creation is the product of a formless entity whose expressions in time and space are the forms ethereal, spiritual and material. The cosmos was created by the archetypal man, representative of the entity. Dualism is inherent in the creation and takes the first form of cosmic Father and Mother, light and darkness, right and left and the immensity of the tiny. Proponents of Mandisme believed in a subtle division between light and darkness. The king of darkness was called Ptahil and the creator of light was known as "the first supreme life worlds of light, the sublime stands above all works". When it appeared, other people became corrupt and last, with the help of Ptahil create our world today.

Mandingo

The people of Mandingo in southern Mali describes a creation that begins with Mangala , a singular, powerful, energetic presence seen as a round. Within Mangala existed four divisions symbolic (among other things) four days a week (time), the four elements (matter), and the four directions (space). Mangala also contained twins of each sex. Mangala came to be tired of keeping all that in him, so he went out and gathered all in a single seed. This seed was his creation. But this first seed fell apart. Mangala did not lose hope. It recommancer and this time with two seeds he planted in a matrix of egg-shaped (the cosmic egg), where they would grow. He reproduced the experiment until 8 seeds twins. The seeds evolved to give a fish. The latter is the symbol of fertility in the Mande world. This creation based on the duality of the sexes is fundamental to culuture Mandingo. Mangala tried to maintain this perfect creation, but chaos crept. One male twins became ambitious and tried to escape the egg. His name was Pemba. It is the Trickster , the first joke was to steal a little of the placenta and throw, which created Earth. Pemba then tried to fertilize itself the rest of the matrix, thereby committing incest. Mangala then decided to sacrifice Farro, the brother of Pemba in order to save what was left of his creation. He castrated and then killed him in order to resurrect the dead then. Mangala took part of the placenta with whom he made the sun. Pemba was involved in the dark at night. Farro was transformed into a human being and he was taught the language. His knowledge of words was a very powerful tool to fight against Pemba. Farro and new twins of both sexes on earth settled and married. A being called Sourakata descended from heaven with the first sacred drum, hammer, and the skull of Farro sacrifice. Sourakata began playing the drums and sang, causing the first rains. Sourakata is a magical being that controls nature, what he taught Farro and his descendants.

Mansi

In the original story traditional Mansi in Siberia , two divers dived to the bottom of primeval waters, and brought back a piece to the surface, which extended to form the earth.
Humanity came later when, at the request of his daughter, the spirit of heaven ordered his brother, the spirit of this world to create humanity. The spirit of this world makes seven figures of clay, which were stimulated by the sister of the gods, Mat Zemlya (Slavic equivalent of Mother Nature ).

Maya

The history of the world was created by the Mayans , often closer to the Genesis of the Bible is recounted in the Popol Vuh. In the beginning there was only sky and sea, personified by the trinity of gods called "heart of heaven." These gods decided that they needed someone to love. They began to say "Earth", which appeared out of the sea, followed by mountains and trees. At this stage, Heart of Sky decided that their work was going well. They continued with the creatures of the forest that were educated to multiply and spread, then to speak and pray to the gods. But the animals were just shouting. They would become the servants of anyone who might be able to pray Heart of Heaven. They tried to create something from the earth, but the result was not good. After other adventures, Heart of Heaven came to create the human race from a dough of corn flour.

Mori

According to the original story Mori , the heavens and earth were once joined as Ranginui, the Sky Father, and Papatuanuku, Mother Earth were strongly intertwined. They had many children, who lived in the darkness between them. The children want to live in the light, they separated their parents against their will. They have also not stopped pining for one another today. Ranginui's tears fall, as rain on Papatuanuku to show him how much he loves. The mist rising in the forest is Papatuanuku sighing, and the warmth of his body, while aspiring to Ranginui, continues to feed the world.

Navajo

The supreme sacred wind rose in the darkness to animate and make sense of the sacred people in the three lower worlds. All were created spiritually in the time preceding the creation of the earth and the physical aspect of man did not exist yet, but its spiritual dimension was created. In the first world, the people of insects fought continuously and he was asked by the people sacred to leave. In the third world, the same thing happened to them again and they were forced to go to the fourth world. In the latter, they met the Hopi who had managed not to fight with their neighbors and their bodies were then transformed into human bodies. The first man and first woman to appear at this stage and the story says that these beings were designed from corn. There was a separation of men and women because they did not appreciate their contributions. This allowed the arrival of the Monsters who alaient start killing people in the next world. Coyote, the trickster, steals a child's water monster, which sparked a flood in the third world people and forced the people to travel to the sacred area of the fifth world. Death and the Monsters are born into this new world, as well as changing the Woman who gave birth to the hero twins known as "killer of monsters" and "Child Waters". They lived many adventures during which they got rid of evil in the world. Humans from the surface of the Earth were created in the fourth world and the gods made ceremonies that are still practiced today.

Nordic

The Voluspa Scandinavian opens with the story of the creation of the universe:

1. According to your will, Valfr, I tell the songs of men, the oldest that I remember.

2. I remember those days of the giants of primordial They gave birth to me once: Nine worlds I can count, nine enormous tracts, And the glorious tree in the world, even deep underground.

3. It was in ancient times, Ymir was established there, nor sand nor sea nor cool waves.

No land, nor sky above, but a wide gulf, and no grass.

4.D 'first son of Burr have raised land created Midgard, beautifully formed;

the sun shone on the South stone hall, then were driven from the ground (with) green leeks.

5. The sun came from the south, the sister of Moon, Her right arm resting on the edge of the sky;

She did not know where his remains, The moon does not know his power, Stars do not know their place.

6. The gods have assembled a board room in their ruling, the supreme divinities;

At Night growing and Moon gave their names, they have appointed Morning and Noon, Dawn and Dusk for the establishment of the time

The gods presided over the succession of days and nights and seasons. Sol was the sun goddess, daughter of Mundilfari. Each day she travels across the sky in his chariot drawn by two horses called Alsvid and Arvak. this is called commuting Alfrodull , the "glory of elves", which is another name for the sun. Sol is chased by the evening Skoll the wolf who seeks to devour her (which he will manage to do at the end of time). The moon, Mani, is chased by Hati , another wolf. Earth was protected from the sun by the dwarf Svalin that stands between Earth and Sun.

Ojibwe

When the Earth was young, she had a family, the Moon , or Grandma and the Sun , called Grandpa. The Earth was a woman - Mother Earth - because it was from her that all living beings. He was given four directions - east , south , west , north - each with physical and spiritual powers.

When Mother Earth was young, the Creator or Guitchi Manitou like the Ojibwe call, filled with beauty. He sent the singers in the form of birds and swimmers in the water. He placed plants, trees, insects, reptiles and quadrupeds on earth.

Guitchi Manitou then blew into four parts of Mother Earth, using the sacred white conch. The union of these four parts and his breath, bipedal (that is to say human) born. The man was therefore the last life form to be placed on Earth. From this original man was born the original people - the Anishinaabe.

Orok

The Oroks interptent the parhelia as remnants of the original existence of the three suns

The original story of Oroks of Siberia begins with three bright suns in the sky. The earth is covered with water only, but the liquid will evaporate and the earth to form in the heat. There was then no creature on the planet except the family of a man called Hadaui. When the earth was hardened, fired an arrow Hadaui two suns, killing the oldest and the youngest, leaving the middle one. The Parhelions (false suns) are, in their view, the visible shadows of these ancient suns. Hadaui then created a family of eagles and ravens. The Oroks therefore consider the eagle as their grandmother.

Polynesia

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Hawaii

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Seminole

The people of Seminole said that when the Creator, Grandfather of all things, created the Earth, he made all animals and birds, and placed them in a large shell. When the earth was ready, he placed the shell along the spine of the earth (mountains). "When the time comes," He says the animals, "the shell will open and you leave all. Someone or something will crack the shell, and you should all take your respective places on the face of the earth ".
The Creator then closed the shell and left, hoping the Panther (his pet) would be the first to emerge.

Time passed and nothing happened. Beside the hull was a big tree.
Over time, as it developed its roots began to encircle the hull. Finally, a root pierced the hull. Wind enlarges the crack and crept to help the Panther take its place on earth.
The next to get out of the hull was the bird that had bitten and bitten around the hole until it exits the hull at that time. It took off immediately.
After that, other animals out in different sequences: Bear, Deer, Snake, Frog, Otter.
There were thousands of others, so that no one outside of the Creator could not even begin to count them. They all went out to find their assigned places on earth.

Shinto

Children primordial deities, the god Izanagi and goddess Izanami receive a spear decorated with precious stones called, Amenonuhoko (heavenly spear). They are placed on the bridge between heaven and earth, Amenoukihashi (the floating bridge of heaven) and brew the ocean to bring up a small island of salt, Onogoro, on which they settle. They mate first forming two deformed children, and the eight main islands of Japan, the gods and the great ancestors of the people.

Sikh

The Sikhism is a religion influenced by Islam and Hinduism , although not limited to a mixture of both. His original story has elements purely monotheistic, but there are traces of a kind of pantheon .

Sioux

According to the Sioux, the beginning was the eternal night, Han, which covered the entire universe. The latter was occupied by Wakan Tanka , the Great Spirit. After a vision, he decided to materialize and became the Earth. However, because of the pain processing support him, he shed a few tears that gave the lakes, rivers ...

Taoism

Tao is the void innominate, the mother of the Ten Thousand Things. Lao Tzu is considered as one who eternally gives without being depleted, and eternally receives without being filled. What does not exist for itself can continue.

Voodoo

Veve of Damballa

Damballah is the serpent rainbow sky, the most important spirit voodoo (loa), and the archetype of the loving father who created the waters and land. The movement of its 7000 undulations formed hills and valleys and created the stars, planets and the heavens. When he threw his skin in the sun, releasing the waters on earth, the sun was reflected in the waters and created the rainbow sky. The snake loved the rainbow and made his wife (Aida-Wedo).

The revelation of this would have occurred in the first loa to the faithful of Ife , a legendary city of Nigeria. Therefore, all come from Ife. The home of all the devotees of Voodoo Ginen. At death the soul returns to top Ginen (the underworld). Because of this, Voodoo practitioners speak of them as "guinin ti", the son and daughters of Ginen.

Wicca

The followers of the religion Wiccan believe that the Demiurge began with a void, which the Spirit formed and created the Goddess of Wicca. This gave birth to all nature and determined his rhythm as a dance. His breath formed the colors and beauty of nature, her tears water, and her laughter sounds of water.

The Spirit created a companion for the Goddess, the Horned God (or "Lord"), half spirit and half animal, who is shown wearing antlers. Together, Lord and Lady created the angels and the spirits of power in the form of invisible energies.

The Lord and Lady then drew energy from the angelic world, the world powers of animals and the human world to create the Witches who could exploit the wisdom of Lord and Lady, had the power to heal and knew the art of magic.

Surat Shabd Yoga

Cosmology of Surat Shabd Yoga describes the process of creating the world in the macrocosm, as the hierarchical arrangement to which reference is made by "regions" or "plans". Eight spiritual levels are described above the physical plane, although the subdivisions within each level can exist and function of teachers who teach it. All plans below the physical level, so below are subject to cycles of creation and dissolution (Pralaya) or great dissolution (Maha Pralaya).

The structure of the individual, in microcosm, is seen as an exact replica of the macrocosm. Accordingly, the human microcosm consists of a number of subtle bodies in exact correspondence with its counterpart in the macrocosm. These various bodies change over cycles (Yugas), of reincarnation according to the law of Karma.

Yoruba

The creator Yoruba is called Olurun or Olodumare. It is often assisted by a minor god, Obatala.
In the beginning there was only water and chaos. The supreme being sent Obatala or Orishanla from heaven to create earth from chaos. He descended a long chain (umbilical cord?), Taking with him a rooster, iron and heart of palm. He placed first the metal on earth, and the rooster on top. The animal scratched the metal, spreading, created the ground. Minor god then planted the palm heart, from which pushed the terrestrial vegetation.
Olurun named the land and the first city Ife Ile-Ife. Orshilana created humans from earth, and asked their Olurun breathe life.

Zen

Everything and Nothing are fully interconnected, inseparable, are one. The Zen denies that the person may be the primary cause. If he speaks of origin, it is to say that the Absolute is the real root cause.

Zoroastrianism

According to the cosmogony Zoroastrianism , Ahura Mazda creating 16 lands, one by one, so that each is pleasing to its residents. However, when the ends, Angra Mainyu performs a cons-creation, introducing plagues and sins of every kind. The dualistic idea of two primordial spirits, called twins by Zoroaster, goes back to Indo-European prototype.

Zulu

The former, known to Unkulunkulu , is the Zulu creator. It comes from the reeds, from which he created mankind and livestock. He created everything: mountains, rivers, snakes, etc.. He taught the Zulu how to hunt, make fire, and produce food.

References

  1. translation of the introduction of Voluspa
  2. (en) Myths immortal
  3. According to the Guru Granth Sahib (holy book of excerpts from Sikh):
    For millions of millions of years without number, extended darkness,
    When existed neither earth nor heaven, but only the limitless Divine Ordinance.
    So there existed neither day nor night, nor sun nor moon;
    As the Creator was absorbed in a trance uninterrupted.
    There was then neither forms of creation or of language, neither wind nor water.
    There was no creation or disappearance or transmigration.
    There was neither continents or regions, nor the seven seas, rivers or running water.
    There was then neither heaven nor the mortal world or the afterlife;
    Neither hell nor heaven, nor the time destroyed.
    (...)
    As it pleased Him, He created the world;
    It provides the scope, without need of a power to His side.
    Brahma, Vishnu and Shiva He created and increased attachment to Maya.
    (...)
    Combining air, water and fire, He created the citadel of the body.
    The Creator fashioned the Nine Spheres Bibliography
    • Leeming, David Adams and Margaret Adams Leeming, A Dictionary of Creation Myths. Oxford University Press (1995) ( ISBN 0195102754 ).

    See also

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