Offices In Judaism

Authorities are Jewish prayers and recitations of prayers in community , which form an important part of practicing Judaism. These prayers are transcribed in a siddur (Jewish prayer book Traditional), often accompanied by instructions and comments.

Jewish objects drawn on a chalice gold discovered in Rome, dating from the ^second century.

The interpretation of halakha (Jewish law) by the Orthodox Judaism states that Jewish men should pray:

• three times per day during the ordinary days (Sunday through Friday): the morning service ( Sha'harite ) is inspired by the biblical patriarch Abraham , in the afternoon ( Mincha ) by Isaac and evening ( Arvit ) by Jacob ;
• four times (Office of Musaf is then inserted after Sha'harit ) during Shabbat weekly and most Jewish holidays , and
• five times (the Office of Ne'ilah is added to the closing day of fasting ) on Yom Kippur.

Jewish women must pray at least once every day, but without a fixed length, and the system of daily prayers is not required for women.

Judaism Masorti movement also discusses the halakhic system of multiple daily prayers as required. Since 2002, the Masorti Jewish movement are seen as forced as the Jewish movement to urge the same prayers, and at the same times of day. Traditional communities, and Jewish individuals are permitted to abstain from prayers. Vocabulary for religious

• Davenport, the verb's Yiddish for "pray" comes exclusively from Eastern Yiddish. It is used by Orthodox Jews Ashkenazi. In Yinglish, a mixture of English and Yiddish, the verb becomes anglicized the word in davening (prayer). The origin of daven is lost in antiquity, but it suggests that it comes from Middle French , or Slavic languages a word that means "give". In Western Yiddish, the verb is oren, demonstrating a kinship of Romance languages - compare Spanish and Portuguese "Orari" and Latin " Oratorium ".

• often called the shul synagogue in Yiddish. He recalls that the synagogue is used also as a training and education.

• Sla 'sometimes refers to synagogue or place of prayer in some communities in North Africa.

The prayers and their origins

History

According to the Talmud - What service does with his heart? It is prayer. " Prayers are therefore known as Avodah sheba-Lev (service of the heart). Maimonides categorizes the prayer as a Biblical command, but said the number of prayers and time are not assigned. It's this quote that some authorities suggest that women should pray once a day (usually morning), although they can request all three daily prayers.

The Talmud gives different reasons why there are three basic prayers.

1. According to a wise, each of the biblical patriarchs established a prayer: Abraham the morning, Isaac the afternoon and Jacob the evening prayers. This idea is supported by biblical references, indicating that each of the Patriarchs prayed at the prayer associated with them.
2. A second view suggests that the prayers were instituted in parallel with acts of sacrifice in the Temple of Jerusalem : the offering , or Tamid, from morning to morning prayers, the Tamid of the afternoon for prayers of In the afternoon, and burning the remains during the night for evening prayers.

There are biblical references that suggest further that King David and the prophet Daniel prayed three times a day. In the Psalms , David said: "In the evening, morning and noon I sigh and I groan, And he shall hear my voice" (55:18). As in Daniel : " Text and Language

Maimonides says that until the Babylonian exile, Jews have created their own prayers. After the exile, the sages of the day (the U.S. since the Great Assembly) decided that the people no longer able to practice by himself, so the sages created the largest part of the siddur, as the Amidah. The language uses the idiom of the biblical prayers, though it dates from the Second Temple period. According to some authorities, they should not contain idioms nor Mishnah rabbis, other sections of Mishnah that are already contained. (To see Baer).

Jewish law permits the prayers may be said in any language understood by someone who says prayer. Ashkenazi Orthodox synagogues use the Hebrew one, and the local language and for oaths directions. Masorti synagogues use Hebrew to about 75% to 100% of their rites, according to local custom. The rest is directed into the local language. The synagogues of Judaism (which are called 'temples' in North America) use 10 to 50% of Hebrew. Most offices are in the local language. Customs Sephardic change from place to place but it is permissible to use either the Portuguese or Ladino for larger or smaller portions of offices, even in the more traditional or orthodox.

The reading of the Hebrew prayer brings a specific text, his use is made of the letter alef (first letter of the Hebrew alphabet) in a word. In reading this letter it must not be imposed because it represents the essence of God and the name she expresses is unique to Judaism. By mouth if the cons do not see the letter, spirit him breath the true name of God to each reading. In the melody of the language used for prayer, his regular presence at the view in the text adds a cadence like a chant, chanted, not by mouth but by thinking.

Quorum

Main article: Miniane

Although prayer, alone, is permitted and is acceptable, the prayer quorum of ten adults or Miniane is seen as a "prayer of the community." This is the form of prayer most desirable. Judaism does not count as men of prayer for Miniane organized under the idea that only those who are forced should be counted in the quorum. Since 1973, many congregations have Masorti Movement for Miniane women, although this is the decision of the congregation, not a fixed rule. Reconstructionist congregations and those who believe that the liberal Miniane was ordered to pray in community count the men and women. Orthodox Judaism, according to some authorities, on the women among Miniane for some specific prayers, such as the Birkat HaGomel blessing (Blessing of recognition), where men and women are obliged to say in public.

The attention in prayer

Attention kavvanah correct or is seen as essential to prayer. There are some passages that are ineligible retrospectively if they are said without the proper concentration. These passages are the first line of Shema Israel and the first of nineteen blessings of the Amidah.

Offices prayer of the week

shacharit: The morning prayers

Prayers are made when various rises in the morning, the tzitzit (a small garment with fringes) is supported at this time. The tallit (prayer shawl) is worn either before or during church prayers, and the tefillin (phylacteries), and both are associated with specific blessings.

Offices starting with the "blessings of the morning" or birkhot ha-Shahar, including blessings for the Torah which are held as most important. For offices of Orthodox congregations, they are followed by the reading of biblical and rabbinic writings on offerings or korban done in the Temple in Jerusalem. This portion ends with the offices " Qaddich Rabbi "or de-qaddich Rabbanan).

The next portion is called Psouqu of Zimri ("verses of praise"), included several Psalms (100 and 145 to 150), and prayers (as Yehi chevod) composed of Bible verses as a great poem, and followed Song of the Sea (Exodus, chapters 14 and 15).

Barekhou, or formal call to prayer, delivers a series of blessings for those who say the Shema. Following the Shema central offices, the Amidah or Chemoneh Esreh, a series of 19 blessings. The other party offices, the Tahanoun, or supplication, is eliminated holidays, and usually in full by Judaism.

Monday and Thursday, a reading of the Torah is added. Closing prayers and Alnou follow Qaddich with those in mourning immediately after Alenou.

Mincha: The prayers of the afternoon

The Sephardic Jews and Bene Italian Roma or start the Mincha with Psalm 84 and Korbanot ( Numbers 28:1 to 8), and usually continue with Pittum hakketoret. The start ends with Malachi 3:4. The prayers continue as follows. (The Ashkenazim start here.) L `Ashrei, including verses from Psalms 84, 144, 115 and 141 and the whole of Psalm 145, followed by half Kaddish and Shemoneh Esreh (Amidah). This is followed by a shortened version of Tachanun, supplications, and then the full Kaddish. The Sephardim either use Psalm 67, Psalm 93 is followed by the Kaddish of Mourning. After all this, as modern offices, following the Alenou. Ashkenazim then conclude with the conclusion of the Kaddish of Mourning.

Ma'ariv (or Arvit): The Evening Prayers

These offices Barechu begin with, the formal public call to prayer, and also a series of prayers related to Shema Yisrael. These prayers are followed by the Hashkiveinu

See also

• Haftarah
• Siddur
• Prayer
• Rite Sfard

References

Jewish life
The Jewish life	Laws of the alarm and raise Blessings Ablution Ritual Fringes & phylacteries reading shema & Prayers Torah reading Acts of meals & thanksgiving after meals Laws of modesty Time set ( Sabbath , new moons , Christmas & fasting )
Areas of knowledge	Codex Alimentarius Laws idolatry Laws on loans Laws of Family Purity Laws of ritual purity Laws vows Respect for parents and teachers The study of Torah Social Law Circumcision laws on the rolls of the Torah & the mezuzah Laws of tithes over the dough & the harvest Excommunication Laws of mourning
The stone hello	Laws on sexuality , marriage , divorce , the levirate , non-consensual unions & Marital Infidelity
Foundations of justice	Laws on land ownership , loans, mortgages, debts, theft, inheritance, witnesses, theft, loss & damage
See also	The 613 commandments Requirements Biblical & Rabbinic Laws & Customs Laws of the Land of Israel Time measurements , weight and capacity

Jewish liturgy
Morning ritual	MAINTENANCE OPERATIONS ani al netilat Yadayim Asher yatzar Blessing of Torah Blessings from sunrise Akeda Parashat hakorbanot
Morning prayers	Psouqei DeZimra Reading of Shema Israel and its blessings prayer of eighteen blessings Repeat the officiant Kedousha and blessing of the Kohanim Tahanoun Torah reading Ashrei Lamenatzea'h Kedousha DeSidra Shir Shel Yom Ein Keloheinou Pitoum HaQetoret Kaddish Alenou leshabea'h
Prayers in the afternoon	Ashrei prayer of eighteen blessings Repeat the officiant and kedousha Tahanoun Alenou leshabea'h
Evening prayers	Reading the Shema Yisrael and its blessings Prayer eighteen blessings Alenou leshabea'h reading of the shema at the foot of the bed and birkat hamapil
Additions for Shabbat and holidays	Psalm 19 Psalm 34 Psalm 90 Psalm 91 Psalm 135 Psalm 136 Psalm 33 Psalm 92 Psalm 93 Nishmat Hallel Torah reading Haftara Av HaRahamim Musaf Blessing of the Kohanim Anim Zemirot Tzidkat'ha
See also	Amen My Tovou Adon Olam Yigdal Blessings of enjoyment Thanksgiving after meals Prayer of the road

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