Nontrinitarisme
Under the terms of Anti-Trinitarianism, one can group several tests in theology Christian , to find a link between the biblical characters such as God , the Creator , the Father, Spirit. All these movements are attempting to clarify the meaning of the Son after the term Son of God. The main point of debate is the divinity of Jesus , and the relationship between him and his father from heaven knowing that nothing in the Old Testament does not claim any divinity to him.
The first Council of Nicaea ( 325 ) condemned the Arianism as heresy , which in its original form was not anti-Trinitarian. The development during the early councils of the Fourth and Fifth centuries and is the doctrine of the Trinity : one God in three persons is not, in their eyes, the only possible one.
For early Christianity , we will discuss the Docetism , the Ebionism , being careful not to confuse this with the current Gnosticism Christian who was not systematically antitrinitarian, but sometimes Binitarian following in some streams of Judaism 's Second Temple in the first century.
The Anti-Trinitarianism enjoyed renewed interest with the Protestant Reformation , led by preachers Anabaptist Melchior Hoffman (1495 1543) and Johannes Campanus (1500 1575). Proponents of the doctrine of Zwingli, they were defending a pragmatic version of the Eucharist and the Christian ministry (as opposed to the interpretation of miraculous Lutherans). They were exposed to charges of Martin Luther at the Council of Flensburg April 8, 1529. The doctrine antitrinitarienne these beginnings of the Reformation is known to us by the pamphlet of Johannes Bugenhagen "Against Antitrinitariens" (Lbeck, 1530). However, the doctrine spread throughout the sixteenth century , evolving into the Unitarianism.
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See also
- Richard E. Rubenstein, the day when Jesus became God, Bayard, 2000
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