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Mysticism

Mysticism expresses what is on a belief in faith-related divine. The transcendence is based on immediate experience, regardless of dogma or scripture. Mystical experience is defined as "an experimental approach of the divine" which is by nature incommunicable, where the soul human access a direct meeting with the fundamental energy source. The Buddhism refers to the illumination. Christians make such a contact state with God himself Definition

Significant differences of interpretation of the meaning of mysticism based on the different perceptions of this part of inexpressible. The meaning is quite different depending on whether one approaches it in its aspect esoteric (with an internal perspective, and therefore mystical), or in the guise exoteric (with an external perspective, potentially skeptical). In the exoteric approach can also distinguish the skeptical view, common in everyday language, based on the idea that this is not the unspeakable, or at least it is usurped by what is so designated.

Esoteric Approach

Expressed by those who are designated as the main characteristic of a mystic, whatever the religion from which it originates, it is proposed introspection as a means of reaching the divine or the " Truth ".

We can find different shades, including:

  • "Personal experience of God" by St. Augustine in Christianity.
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Approach exoteric

Linguistic History

The Greek words for the "mysticism" comes from the verb (Mueo), meaning " initiate ". This radical has given many Greek words, many of which are spent in French, with the adjective "mystical" (, mustikos), the word mystery , mystagogy ...

The idea of mystery or mysticism, this is not accessible, not demonstrable, .

In French, the most ancient sources seem to date from 1380 to express "who has a hidden meaning, relating to the mysteries of faith" . They are slightly posterior to the rediscovery of the writings of Greek philosophy by Christians between the tenth and the twelfth century , when it comes to the mysticism of the Greek philosophers, sometimes called the mystical Platonic , which includes its teacher Socrates and his student Aristotle.

This rediscovery is done in the context of the theology of that time in the school chapter of Notre-Dame de Paris in particular, and by influential thinkers among which include Peter Abelard and Bernard of Clairvaux.

The name Mystique is then applied to certain characters representing influential mystics such as Meister Eckhart , who was originally from the Rhineland Mysticism.

Transposing the term Judaism with the Kabbalah , Islam with Sufism , and then to Hinduism , in Buddhism and other forms did not appear until mid-twentieth century in a parallel among other proposed by Aldous Huxley , although there are already the beginnings in the eighteenth century especially, according to two sources of morality and religion, the work of Henri Bergson. "

Types of mystical

The term is applied indiscriminately to all kinds of personalities. We hear and speak as well of mysticism Platonic , Eastern mysticism, that of John of the Cross , of Bernard of Clairvaux , of Meister Eckhart or other religious or spiritual without distinction between different forms of spirituality, times and mental conditions corresponding, as well as the variety of experiences reported and literary expressions that result.

Mysticism from the Middle East

Kabbalah

One of the main sources of mystical traditions in non-Oriental consists of the Kabbalah of Judaism. The origin of the Kabbalah (the Jewish tradition) originated in the oral law given by God to Moses on Mount Sinai. This form of mysticism seeks to bring man closer to God , seeking to give meaning to the Establishment. The mystical meaning , or meaning secret or hidden meaning, a meaning that is has reached the highest level of reading texts, following the rules kabbalistic. The Kabbalah has a part called " esoteric "(reserved for insiders), and a" exoteric "(which may be published).

Kabbalah has spawned several Christian mystical traditions, especially between the fifteenth century and the seventeenth century. We can cite for example the Christian Kabbalah. There were more or less erroneous interpretations of the esoteric Kabbalistic so esoteric that the term has sometimes taken a pejorative sense, like magic, divination, and could be perceived negatively, as a superstition.

The Christian mysticism

The Christian mystic prefers "personal experience of God" rather than reflection, he must feel rather than think (see Augustine ). Saint John of the Cross spoke of a "mystical marriage" (in the spiritual songs).

The Catholic Church recognizes mystical experiences supernatural buy domestic ecstasies , visions , prophecy , revelations various ... But these events are considered extraordinary gift of God to whom He wishes but not the ordinary form of relationship with God.

The Church is also very cautious about the extraordinary mystical experiences. The Pope Benedict XVI writes: "As is always the case in the real lives of mystics, Hildegard

and again "the seal of an authentic experience of the Holy Spirit, source of all charisma" is that "the person holding gifts supernatural does not brag, does not display them, and most importantly, demonstrated a total obedience to church authority " .

Sufism

Mysticism of Islam is called Sufism. Sufism origins advocated love between God and man. But since Ibn al-Arabi ( XIII century ), the mainstream of Sufism shifts the emphasis on love of God but on the dissolution of the subject in a world where everything is God.

Of Indian origin

In Hinduism

The Hindu has a mystique of the merger, the dissolution of individuality in the Brahman , the substrate of the universe. This mystical, unlike other religions, is less reserved to insiders and rather part of popular belief.

This mysticism has its origins in writings dating back to the oldest of the third century BC, but we assume they are made on historical grounds that reportedly took place 2000 years earlier (in the Mahabharata ).

In Buddhism

The mystique of Buddhism is related to the notion of spiritual enlightenment or Bodhi. In Theravada , the realization of selflessness is the path of the mystic to the extinction of Samsara. In the Mahayana extinction is not absolute (it is said "without notice"), since waking may, by compassion, guiding the human beings who have not experienced enlightenment.

In Chinese

In Taoism

This mystique is based on the complementarity between the basic symbolism of Yin and Yang. It aims to balance using the principle of laissez-faire.

It traces the beginnings to 1500 BCE, but the written references date back four centuries before our era.

Mysticism an external perspective

With the popularity of Eastern spirituality, mysticism has been known since the 1960s, a new popularity in the West that is as much an expression of social protest that a search for meaning in life.

Henri Bergson , William James among philosophers , Romain Rolland , Rene Daumal , Aldous Huxley among the writers have defined the mystical communion as the foundation of any religion. Beliefs and rituals being seen as unnecessary additions. These personalities have contributed to a modern approach to mysticism.

Carl Gustav Jung in the psychoanalytic approach and Mircea Eliade in the history of religions have contributed to the intellectual rigor in the study of mysticism.

On the other hand, an anthropological approach initiated by Claude Levi-Strauss has established basic structures, and associated with certain sociological concepts such as participation mystique , and this helped make the link with the basic mechanisms of human social functioning.

Implementation in shamanism and other forms of "firsts"

This broad concept includes all the practices around the world who seek to express or to bring back the hidden truth, using various means that are always linked to a form of trance.

The origin of this practice dates back to prehistoric times, and we found many current forms through different designations: shamanism shaman's designated as such in South America, Siberia, or in Tibet, but also the practices of the sorcerer found in the heart of mystical African and North America.

Often these trances were incorporated mystical religious practices, and are found embedded in various forms of Tibetan Buddhism.

The Yi Jing , skilled art of divination, is an example of intermediate stage between shamanism (which is at the origin), and various mystical forms thereunder, including Taoism.

In Europe we know the intensity of trance and divination in ancient Greece and Rome (eg that of the Pythia ), but it is also found in each of the cultures of peoples barbarians (meaning foreign to them). For example in the culture Celtic.

Criticisms of Mysticism

It has often been criticized for various forms of mysticism, including Kabbalah and Christian mysticism, to be pure intellectual speculation. Most of the mystics, however, appeared in response to a religious intellectualization (the case of the Kabbalah in Spain that appears in reaction to the philosophy of Maimonides) or a form of religious fanaticism. Bibliography

Works and authors

Modern Studies

  • Michel de Certeau , SJ, The Mystic Fable: Sixteenth and seventeenth century, Gallimard, 1982, repr. 1995
  • Georges Duby (1919-1996) The art and society. Middle Age-twentieth century, Paris, Gallimard, coll. Quarto, 2002
  • Alain de Libera , La Mystique Rhine , Albert the Great to Meister Eckhart, Paris, Seuil, coll. Points, 1994. ( ISBN 2-02-021112-2 ), Eckhart, Suso, Tauler, or the deification of man, Paris, Bayard, 1996. ( ISBN 2-227-32508-9 ), Meister Eckhart and Rhineland mysticism, Paris, Editions du Cerf , 1999. ( ISBN 2-204-05981-1 )
  • Marc Vial, Jean Gerson, a theorist of the mystical theology, Vrin, "Studies in Medieval Philosophy"
  • Ysabel de Andia, Dionysius the Areopagite, tradition and metamorphoses, Symposium 2006, ed. Vrin. ( ISBN 2-7116-1903-6 )
  • Trottmann Christian (ed.), Towards contemplation Studies synderesis and how the contemplation of antiquity to the Renaissance, Honore Champion, 2007; the visible to the intelligible, light and darkness of antiquity to the Renaissance (group), Paris, Honor Champion, coll. Know of Mantice, 2005. ( ISBN 2-7453-1163-8 )


  • Arnaud Desjardins (1925 -) Director and writer: a look at the spiritual traditions (Hinduism, Buddhism, Sufism) and Eastern wisdom.
  • MJ Ribet, canon, who was the author of a monumental work (over 1500 pages) in three volumes entitled The mystical divine. Published several times in the late nineteenth century, this research work was praised by Pope Leo XIII, whose letter of thanks appears in the preamble of some editions. Notes

    Related article

    References

    1. "As soon as a whole returns to be in the hands of the Lord, his vital essences and change his ways because he then enters a new climate. It receives special angelic guides sent by the Mercy and the Love, his food is from the living Bread which came down from heaven and it quenches the inexhaustible fountain springing from the eternal Rock. " Sedir Study in Western mysticism in eighteenth-century published as a Preface to Selected Letters of Salzmann (Chacornac, 1903 ) and in the journal The spiritual friendship in 1920.
    2. Ludwig Wittgenstein in Tractatus Logico-Philosophicus , (6-522) This sentence follows: "The solution to the problem of life is evident in the distinction of the problem. (Is not this the reason why men for whom the meaning of life became clear after a prolonged doubt, could not say what it was then that?) "
    3. "Related to the mystery, a supernatural belief without rational support. " source
    4. (J. Love, trans. Old, 20 T.-L. ds) Source Mystique on CNRTL
    5. perennial philosophy in the book, ( ISBN 9782020046558 )
    6. a and b http://www.zenit.org/article-25248?l=french
    7. See the work Jung and the mystical, Ed. Sully, 2009. ( ISBN 978-2-35432-038-6 ) '

    Bibliography

    Evagrius of Pontus, On Prayer, translation, introduction and notes by Pascale-Sr Dominique Nau (Rome, Lulu.com, 2010)



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