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Maimonides

Moses Maimonides
Philosophy Cordovan
Medieval Philosophy
Moses Maimonides (based on a common artistic representation)
Moses Maimonides (based on a common artistic representation)

Birth 30 March 1135 - Fustat , 13 December 1204 ) , considered one of the most important figures of Judaism, all ages and persuasions, as to be compared, in his epitaph to Moses : (From Moses to Moses, He did not like Moses raised ).

Physician , Jewish philosopher , commentator of the Mishnah , Legal Adviser on Jewish Law and head of the Jewish community in Egypt , he excels in all these areas, and also influences the non-Jewish world, including Thomas Aquinas , who nicknamed the "Eagle of the Synagogue. "

Summary

/ / Biographical Elements
Statue of Maimonides in the neighborhood of the Jewish Quarter of Cordoba.

Early years

Moses ben Maimoun born in Cordoba, where his ancestors for serving as rabbinic judge from his grandfather to the seventh generation, Ovadia (Abdullah) HaDayan. Some trace its ancestry to Judah ha-Nasi , compiler of the Mishna , himself known descendants of King David. He lost his mother at a young age.

Around the age of 13, he was forced into exile during the making Cordoba by Almohads. They actually compelled to conversion or exile. The Maimon family emigrated to the Maghreb oriental Almohad (now Morocco), where the young Moses instructed himself Jewish and secular science. He read Aristotle , Hippocrates and many others and became acquainted with the writings of Averroes at the end of his life. The legend wants that he has quarreled with his father, in despair over his lack of interest shown for religious studies, before reappearing, veiled by his tallit , doing a masterful sermon at the Shabbat prior to reconcile with his father, overcome by the emotion and mastery of which his son was proof. If this is indeed a legend, inspired by the biography of Rabbi Akiva reported in the Talmud , it is likely that his interest in science or philosophical cause. However, the Talmud relates itself does not he: "The belief of Nations (idolaters), do not believe the wisdom of nations, believe it"?

However, Fez she quickly became also the scene of fights against a backdrop of religious intolerance, and the family Maimon had to emigrate to the Land of Israel. This is where Rabbi Maimon died in 1170 , after encouraging his family down in Egypt , where Maimonides was asked by all communities to become their rabbi. It was only forty-two years, but the Karaism prevailed in Egypt , and only a man of his stature would be able to cope.

On the death in a shipwreck of his brother David, whose trade beads make a living, he refused to "make a crown of Torah , "and served as medicine to meet its needs. His office was open to all, Jew, Christian, Muslim, rich or poor. He still managed to give sound lessons of philosophy, followed by all, and courses of study sacred. It quickly became medical officer of the Secretary of Saladin , which earned him much enmity Egyptian doctors as members of the Jewish community who suspected him to live as a converso.

This assertion is false, comes from its rivals, but also his favorite disciple, Joseph ibn Aqnin , the destination to which Maimonides Guide for the Perplexed. Joseph had temporarily pretends to embrace Islam before fleeing, and travel to Egypt , where he found refuge with a scholar named Musa bin Maimun known. Although there was no malicious intent on his part, it is highly probable that he carried a large debt to this assumption, thereby giving them much more credit.

Moreover, in his Epistle to the Jews of Yemen , Maimonides wrote that there is actually no shame or disgrace to convert under duress, and that better living but a converted Jew, provided he continues to practice his religion in secret, a dead Jew. As for Maimonides himself, his personality was too strong and too big for his prestige he had to use them: King Richard himself chose to attach to his court, provides that Maimonides declined.

He died in Fustat , but was buried in Tiberias , next to his father.

His first major work was the Commentary on the Mishna. In theology , he is the author of the Mishna Torah , a monumental work written in Hebrew, not Arabic or Aramaic, as was customary, and intended to remedy the millennium dispersal rules of Jewish practice ( Mishna ). His work in this area remains the basis of rabbinic law.

As philosopher , he introduced the logic Aristotelian in Jewish thought and opened to door in the fields of psychology and of ethics. But his main contribution is a reconciliation of science and religion he presents in his Guide for the Perplexed wrote this time in Arabic. Maimonides believes that research without prejudice on the " scientific truth ", not exclude God, leads to better communicate its perfection - thinking that we find some way to another Cordouan Muslim , Averroes.

Influence

Maimonides was one of the few thinkers of Judaism medieval whose influence radiated beyond Jewish circles.

This influence lasted until the Enlightenment : Spinoza , Moses Mendelssohn , considered by some as his successor (for some it might even be the "third Moses", cf. epitaph) ...

Nowadays, it is one of the Jewish philosophers of the most respected and theories resume strength and force in the Jewish thought today.

Over the following centuries, the influence of Maimonides was a source of conflict between Maimonides and antimamonidiens. But most scholars remain divided, recognizing the genius of the man and his vision of the Aristotelian world, but rejecting the elements they consider to be at odds with tradition.

The most important critique of philosophy Maimonides, and Aristotle in general, was Crescas Hasdai , author of Gold Hashem. His criticism led many scholars of the fifteenth century to defend the work of Maimonides.

See also: Jewish Philosophy

Maimonides the physician

Medicine was not the prerogative of Maimonides, other scholars of Judaism , such as Judah Halevi before him, Abraham Maimonides, Moses ben Nachman , Joseph ibn Caspi , Levi ben Gershom , Moses Narboni , Solomon ben Adret and others after him were doctors and lived their art, whereas only a healthy body can work to sanctify the world. However, nothing beats the reputation of Maimonides.

Maimonides makes his living in medicine after the sinking of his brother David, a merchant of precious stones in the Indian Ocean. Hayoun Maurice Reuben sees the fatal event, which made Rabbi Moshe ben Maimon Fig- Lighthouse Judaism of his time, Moshe Rabbeinu (Moses our Master, in allusion to Moshe Rabbeinu ), the Sage of Fustat.

Magic and natural medicine

Maimonides sees the disease as the interruption of a normal biological process, which may indeed result from the will of God, but His will is not to spread disease, otherwise why would He create medicinal plants and other means of healing ?

He does not believe more in the evil eye , curse the human person subject weakening their feud. So what if the Sages of the Talmud believe, other sages of the Talmud are opposed, including Rabbi Akiva , which proves that the people of Israel have been affected by the magical practices of the surrounding peoples, up interpret Bible passages in this direction, while the Bible nowhere mentions them explicitly.

Another striking feature of Maimonides is its experimental design, clinical avant la lettre, medicine. Although qu'instruit theories and practices of his predecessors, he does not necessarily rely on their word and never hesitated to question the established remedies, as well as his own trial when the patient's condition does not improve not.

Good hygiene

In fact of Medicine, Maimonides foremost advocates a healthy lifestyle. Ensuring that a complaint does not result from a disorder psychosomatic , it recommends, as if it were a religious requirement (and this is indeed a religious obligation) to maintain the health of his body, and avoid any substance that can harm them (the Orthodox Jews based on this precept to ban drugs , and some tobacco ). It is recommended to eat and drink without excess digestible foods, leaving the table with a little hungry, avoid fermented foods too, to curb the number of sex (Maimonides lived in the East, and the harem is commonplace. Addressing the important characters and likely, they subtly suggests "moderate physical activity"), to have a cycle of sleep and regular harmonious, avoid napping day , and waiting a few hours after dinner before bedtime.
The occlusion intestinal being a cause of death frequent, Maimonides recommends defecate once a day at least, with laxatives if necessary.

The choice of drugs should also be gradual. A diet rigorous if evil is light. Drug-like foods , otherwise book and do the drugs infected "only if desperate.

These principles may seem obsolete today, and dictated by common sense, but "common sense" of the time was that of Galen , and recommended remedies based on a sympathetic understanding, almost magical disease.

The court physician

Maimonides began practicing medicine in the death of his brother, David, in a shipwreck in the Indian Ocean. It is involved in medicine, so much so that it does not take long to be appointed personal physician to Al-Afdhal , son of Saladin. At the request of Al-Afdhal Maimonides that makes most of his medical treatises, including the Treaty on asthma, Healing the mind, and others.

This position, occupied by most of his time, as he described to Samuel ibn Tibbon , earned him considerable prestige in the Jewish community, but also the jealousy of the Muslim doctors. If Maimonides is circumspect about the inconvenience he had to endure, the seed is full of legends where it is typically the one who, forced to measure his art in poisons and drugs to his opponents, will neither die nor kill, merely concocting of antidotes , while fear and doubt burn his rivals.

Nevertheless, he had to suffer real damage, including false accusations of having denied the Islam after pretending to kiss her (see above), which might well have cost him his head. We find this kind of history in various fictionalized biography of Maimonides, a study of the works of Maimonides Just to clarify its position on this issue and it adheres to Islam in any way he sees as the heir of various beliefs of the time, but is not considered a movement as idolatrous monotheism (see letter to a student Muslim convert) which did not stop to debate with his Muslim counterparts. In his conception, a Jew can not and must renounce his faith even if it costs him the life (see Letter from Yemen) let alone for someone of his rank, service is a fault so much more grave and disgraceful. (See also Mishneh Torah on this, his masterpiece). An apocryphal legend inspired the story of Rabbi Shimon Bar Yochai said that seven years had to hide in a cave to escape their vengeance.

This is precisely one of his opponents who brings proof of his undeniable success: King Richard the Lion Heart had asked him to put his service.

Prayer medical

The authorship of this prayer, which adorns the office of many doctors and dentists Jews, is not universally attributed to the "sage of Fustat," although it was written in his style. Fred Rosner (in medicine derived from the Mishneh Torah), for example, says it can not be earlier than 1783.

Prayer attributed to Moses Maimonides Medical
"My God, my soul filled with love for art and for all creatures. Do not admit that greed and the quest for glory influence me in the exercise of my art, because the enemies of truth and love of men could easily deceive me and get away from the noble duty to do good to your children. Support the strength of my heart for it is always ready to serve the poor and the rich, the friend and foe, good and bad.
I'm no way that man in the sufferer. Doing My mind is clear from the bedside and he is not distracted by anything foreign to it is this all that experience and science have taught him, as are the great and sublime scientific research aim to maintain the health and lives of all creatures.
Make my patients have confidence in me and my art so that they follow my advice and my prescriptions. Away from their beds quacks, the army of a thousand parents advice, and the guards who always know everything: for it is a dangerous breed, vanity, thwarted the best intentions of art and often leads the creatures death. If the ignorant are blaming me and mock me, let my love of art, like a cuirass, makes me invulnerable, so I can persevere in the truth, regardless of prestige, and fame at the age of my enemies. Lend me, O God, forgiveness and patience with the sick stubborn and rude.
Make me moderate in everything, but in my insatiable love of science. Away from me that I can do anything. Give me strength, will and the opportunity to expand my growing knowledge. I can now see in my knowledge of things that I had no idea yesterday, because art is great but the mind of man ever deeper. "

Maimonides the philosopher

"There is no way to perceive God other than through his works, they are the ones that indicate its existence and what to believe in him, I mean what to affirm or deny it. It must necessarily examine things in their reality, so that each branch of science, we can draw certain truths and principles to serve us in our research metaphysical. How can principles do we not, indeed, in the nature of numbers and properties of geometric figures, principles by which we are led to know some things we need to remove from the Godhead and the denial of which leads us various metaphysical subjects! As for the things of the astronomy and physics , there will, I think, no doubt that things are necessary to understand the relationship of the universe to God's government, as it is in reality and not according to the imagination "

- Moses Maimonides, Guide for the Perplexed.

Besides its small glossary of philosophical terms (Peroush Milei HaHigayon), the main contributions of Maimonides in Jewish philosophy , and philosophy in general, were the monumental Guide to the Perplexed and the Treaty of Eight Chapters , Introduction to Philosophical Treatise Fathers. These works exerted a lasting influence on scholastic philosophy, and its greatest figures, Albertus Magnus , Thomas Aquinas and Duns Scotus. Itself can be considered a Jewish Scholastic. More educated in reading the works of the great Muslim thinkers in the personal contact with their authors, developed, also an intimate knowledge of Arabic philosophy, a master of the doctrines of Aristotle. All his work is to reconcile Aristotelian philosophy and science with the teachings of Jewish tradition.

The 13 principles of faith

Forward for the first time in his Commentary on the Mishnah (Sanhedrin 10:1 Treaty), they were subjected to criticism ardent, like virtually all his writings.

Nevertheless they were quickly considered fundamental, and were versified form of the hymn Ygdal. We know them in their original form, however, Ani Maamin ... (I think).

List of principles

  1. I believe with perfect faith that the Creator, blessed be His Name, is the Creator and Lord of all creatures, and that He alone made, makes, will make all things.
    • God is all powerful, knows everything, and He has no limit - it is limitless, and no limit Obstruction, explaining that he could deal the world and each concurrently. It is He Who created evil ( Isaiah written explicitly).
  2. I believe with perfect faith that the Creator, blessed be His Name, is One and Only, He is One in a unit as there is no other, and He alone was, is, will be our God.
    • God is One There Is not One and Only, but the One and Only - the foundation of monotheism , where not only is there a Creator of the world, but also he does that with a providential God guarantor of morality and free will of man. If appointed by various names , is that men, unable to understand Him, for He completely transcendence, are obliged to express his different aspects in the world.
  3. I believe with perfect faith that the Creator, blessed be His Name, is incorporeal, that He is free to all anthropomorphic representation and property, and has no resemblance.
    • God is non-physical, incorporeal and eternal, that is to say timeless - All awards anthropomorphists in the Bible and rabbinic literature are very nearly in the language or metaphors, it would be impossible to speak to Common God without them.
  4. I believe with perfect faith that the Creator, blessed be His Name, is the first and last.
    • It predates the world, which is not eternal, contrary to the view of Aristotle.
  5. I believe with perfect faith that the Creator, blessed be His Name, is the One whom we can address his prayers, and it is inappropriate to address his prayers to anyone else.
    • It was the fault of the people of the generation of Enosh, and sources of idolatry, according to the Bible , when people began to pray to the heavenly bodies, like the sun, or separated, like angels, intercede with Him in their favor
  6. I believe with perfect faith that all the words of the prophets are true.
  7. I believe with perfect faith that the prophecy of Moses our teacher, peace be upon him, was true, and he was the father of all the prophets who preceded him and those who followed.
    • The Hebrew Bible - and a lot of beliefs reported in the Mishna and the Talmud - is regarded as the fruit of a revelation of God and the sayings of the prophets (although also streamlines Maimonides prophecy, his thesis being that the prophet Perfect is one with the perfect philosopher) - The expression of this relationship and what is meant exactly by "divine" when discussing a book, is, always has been and will remain a source of dissension within the Jews, leading to various theological currents.
  8. I believe with perfect faith that the entire Torah that we now possess was given to Moses our teacher, peace be upon him.
  9. I believe with perfect faith that this Torah will not be changed, and there will be no other Torah given by the Creator, may His Name be blessed.
  10. I believe with perfect faith that the Creator, blessed be His Name, knows all the acts and thoughts of all humans, as it is written (Psalms 33:15): "It is He who fashions the hearts of all, He who sees all their actions "
    • Referring to Aristotle's philosophy, which professes that God does not know the individual, and that his actions are relevant to the community, not the individual. However, His foreknowledge does not exclude the fact that He has given us the free will , otherwise the following article would be meaningless
  11. I believe with perfect faith that the Creator, blessed be His Name, rewards those who follow His commandments , and punishes those who transgress.
    • The soul is pure at birth, and humans have free will , so a Yetz ha'tov ("good side") that Yetz ha'ra (wrong side), which leads them to make "good "or" bad "actions. Yet it is not Manichean: the Yetzer hara can lead to good deeds, and vice versa; "hell is paved with good intentions", etc..
    • Moreover, people can "return" of their sins by deeds and words, without intermediaries, through prayer (Tefilla), the penance (teshuva), and tzedakah "There is always a way back to God."
  12. I believe with perfect faith in the Messiah, and even if he delays, wait his coming every day.
    • There will be a mashia'h ( Messiah ), or perhaps a messianic era.
    • There was also a great scope in the history of the Jews, as was used by Christian polemicists (often Jewish apostates against the Jews themselves, and led the drafting of Ikkarim Albo
  13. I believe with perfect faith that the resurrection will happen in due course by the Creator, may His name be blessed, and His remembrance be exalted for ever and ever.

Influence on halakha

Related article: Mishna Torah.

Terming his great work after a verse from Deuteronomy , Maimonides, based on the work of the Rif , together with a large systematic, all halachic decisions and legislative dispersed in the Talmud , and attach to the opinions of Geonim.

Written in Hebrew , his avowed ambition is to allow every Jew to know what to do, even though he knew nothing of the Torah or the Talmud. In his letter to R 'Pinchas haDayan, he will defend you want to delete the study of the Talmud. Moreover, the sake of brevity, Maimonides does not include references (or, some say, all views, not hesitating to act as judge of what is valid or not in Halacha)

For these reasons, although the Mishna Torah is currently considered a precursor of the "Four Pillars" ( Turim Arbaa ) and the Shulchan Aruch , he met in his time a masterful success, but also fierce resistance, and controversies between "Maimonides" and "antimamonidiens" would continue for centuries.

The biggest opponents of Maimonides were the rabbis of Provence , especially Rabbi Abraham ben David Posquieres (Rabad). However, do not see the sense of attack. In objecting to the positions of Maimonides, Rabad does not issue its opinion in question, or expose his personal opinions. He just wants to show that there may be an opinion opposed to that of Maimonides. There are so successful that his criticism is on the sidelines for virtually all editions of the Mishna Torah.

Works


References

  1. a and b Maimonides states have completed his commentary on the Mishna in the age of 30 years, in 1168, which places her birth in 4898 ( '", which corresponds to 1138 of the Julian calendar). However, the epistle attributed to his grandson, son David HaNaggid bears the date of 14 Nissan 4895 ( '", that is to say 1135). It currently considers that it is a confusion between letters and , very similar, or a clerical error
  2. The fact that his dates of birth were known to the day is indicative of the reputation that Maimonides had acquired during his lifetime - M.-R. Hayoun, either Moses Maimonides Bibliography
    • Leo Strauss , Maimonides, ed. Presses Universitaires de France, 1988, Collection Epimetheus, ISBN 2-13-041827-9
    • Maurice-Ruben Hayoun , either Moses Maimonides. 1138-1204, Paris, Editions Jean-Claude Lattes, 1994, collection Agora, ISBN 2-266-13945-2
    • Philippe Haddad, The Eagle God "Paris 2002" in Jean-Cyrille Godefroy, advocacy for interfaith dialogue.
    • Rene Levy, The Divine Carefree: Studies of the doctrines of providence according to Maimonides, Ed: Verdier, 2009, Coll. Philosophy, ISBN 2-86432-560-8
    • Danile Iancu-Agou and Elie Nicolas (collection), Tibbonides Maimonides: influence of Jews in Andalusia pays d'Oc medieval, ed. Cerf, 2009, Gallia Judaica Collection New, ISBN 2-204-08810-2
    • Herbert Porrier , Physician Cordova, Seuil 1974 (Booksellers Award), J'ai Lu, 1976, fictional autobiography fictionalized
    • Jacques Attali , The Brotherhood of the Enlightened ( historical novel imagining the young Maimonides and Averroes in pursuit of a fabulous book of Aristotle, with their heels to members of a mysterious sect)


    Source

    Notes

    External Links

    The period of the Rishonim
    Rishonim Ashkenazi Gershom ben Judah Rashi and Tosafists Hassidei Ashkenaz Meir of Rothenburg Asher ben Yehiel Other Haggadah 14th cent.jpg
    Rishonim Sephardic Samuel ibn Nagrela Judah Halevi Abraham ibn Ezra Moses Maimonides Jacob ben Asher Nahmanides Moses Moses de Len Joseph Caro Other
    Rishonim of Provence Moshe HaDarshan The imides The tibbonides Abraham ben David Posquieres Joseph ibn Caspi Gersonides Isaac the Blind Other
    Rishonim of Italy Isaiah of Trani Bartenura Ovadia Hamon Menachem Recanati Messer Leon Sforno Other
    Rishonim of East Rabbenou Hananel Nissim Gaon Isaac Alfasi Saadia Adani Zacharia Harofe Other
    Major events during the period Golden age of Jewish culture in Spain The Crusades Minutes of the Talmud Judaeo-Christian Disputation Accusations of ritual murder , poisoning wells , Persecution of 1391 , etc.. Expulsion of Jews ( England de France Spain Sicily )
    Intellectual activity Biblical exegesis and Talmudic Responsa Halacha Jewish Philosophy Kabbalah Controversy Poetry and Philology Hebrew etc .


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