Germaine Tillion
Germaine Tillion, born 30 May 1907 in Allegre ( Haute-Loire ) and died on 19 April 2008 at Saint-Mande Biography His father Lucien Tillion is a magistrate, and his mother is the writer Emilia Cussac, known by the name of Emilie Tillion. Germaine Tillion trained as an anthropologist with Marcel Mauss and Louis Massignon. Degree in letters, she graduated from the Ecole Pratique des Hautes Etudes , the Ecole du Louvre , and the INALCO. Between 1934 and 1940 , as part of her thesis , she made four trips to Algeria to study the ethnic Berber from Chaouis present in the Aures. Back in France when the armistice of 1940 , his first act of resistance is to give the papers of his family to a Jewish family that will be well protected until the end of the war . After the arrests and executions of Boris Vilde , Anatole Lewitzky , the arrest of Paul Hauet (she is assistant from 1940), Germaine became head of the network resistance from 1941 to 1942 , later approved as the group Museum of Man. After the war, his rank will be validated by the rank of commander. The network works in the escape of prisoners and intelligence. Lecompte Boinet-friendly, it is in contact with Combat Zone North. Almost all his comrades had been arrested, she turns to a group relations with the British services, the network Gloria. It analyzes that resistance was conducted in the emergency room: what the networks are not seeking volunteers but volunteers seeking organizations. Resistance should organize escapes, inform the population subjected to Nazi propaganda and support the English . Denounced by Father Robert Alesch , Germaine Tillion was arrested on 13 August 1942 and deported on October 21 1943 at Ravensbrck. She lost her mother, writer Emily, great tough, deported in 1944 and gassed in March 1945. During his internment camp, she wrote a book carefully hidden, an operetta The Verfgbar in Hell (the "Verfgbar - verfgbar = available - were deported and subjected to bullying by refusing drudgery of work) where it mixes with texts describing humorously harsh prison conditions, popular tunes from the repertoire or popular. It will be staged for the first time in 2007, the Theatre du Chatelet in Paris . She avoids death by escaping in a convoy to the camp of Mauthausen through hospitalization and complicity. Negotiations between Heinrich Himmler and the Swedish diplomat Folke Bernadotte allow survivors of Ravensbrck which Germaine Tillion be treated in Sweden . After the war, she devoted herself to work on the history of World War II (survey of war crimes Nazis on concentration camps Soviet between 1945 and 1954 ) and then Algeria. She argued in France teaching in prisons. Director of studies at the Ecole Pratique des Hautes Etudes , she completed twenty scientific missions in North Africa and the Middle East. She returned to Algeria in 1954 for an observer mission and participates in the creation of social centers : its many research works during his career at CNRS and the EHESS focus on Mediterranean societies. In Algiers on 4 July 1957 , she met secretly Yacef Saadi , head of the Autonomous Zone of Algiers (ZAA) during the Battle of Algiers , at the instigation of the latter, to try to end the spiral of executions and indiscriminate attacks . After the war Algeria , she became involved in various political struggles: His seminar Maghreb ethnology at the Ecole Pratique des Hautes Etudes remained a reference. In 1999 she was elevated to the dignity of Grand Cross of the Legion of Honour , one among six women, with Genevieve de Gaulle , Valrie Andr , Jacqueline de Romilly , Simone Rozes and Christiane Desroches Noblecourt. In 2004 , she launched with other French intellectuals appeal against torture in Iraq. She died on Saturday 19 April 2008 at his home in Saint-Mande (Val-de-Marne) in its 101st year. Germaine Tillion believes that everyone must remain vigilant against the evil that may come back: "After my course I realize how man is fragile and malleable. Nothing is ever granted. Our duty of care must be absolute. Evil may return at any moment, he broods over and we must act when there is still time to prevent the worst . For her the Nazis is the incarnation of evil . Germaine Tillion think the hatred between two communities comes from a lack of space, and the challenge of the XXI century is the survival of humanity constantly growing on a planet with limited resources, what man comes to just be aware . Several movies have been devoted to Germaine Tillion: The anthropologist Germaine Tillion and resistant, 92 years, has just discovered in the archives of photographs taken in the Aures Massif, Algeria, where it made its first missions in the 1930s. The photos reveal a lost world, but mostly they illuminate the life, thought and personality of this woman who was one of the great witnesses of the twentieth century. Germaine Tillion interview with Christian Bromberger, a professor at the University of Provence and Thierry Fabre, head of the Euro-Mediterranean pole of Mediterranean House of Human Sciences Watch the movie on TV Campus Provence The Museum of the Resistance and Deportation of the City of Besanon has an archival collection bequeathed by Germaine Tillion. These are files on the general camp Ravensbrck account with reviews, excerpts or copies of studies, books and articles on the camp theme files on sensitive issues: experience, execution, lesbians, sabotage trial. .. on statistics and data on convoys (trains of 8, 11, 15 August 1944, for example). These pieces were collected and lined with files regimental numbers and the names of all women deported from France (except deported Jews) from various sources: registers Nut French and German prisons, records Ravensbrck lists Department of Veterans Affairs, lists compiled by the deportees themselves (eg the infirmary). This fund, also result of an investigation launched by region, is supplemented by personal files containing testimonies, correspondence, poems ... The whole of this fund was deposited in 1995 at the Museum of Besancon who strives to continue the work, to bring to the attention of researchers. Ethnology of Chaouis
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