Evolution Of Reading The Bible In The Nineteenth Century

It is not surprising that Protestant exegetes, freer than their Catholic counterparts ^{The Ecclesiastical Studies}

France

Since the Concordat , the Catholicism is the question of the formation of priests and, by extension, high ecclesiastical studies. In 1806 , Cardinal Fesch , archbishop of Lyon , the first rise in proposing the creation of a school development and application of the clergy who would be central and unique. He faces the Director of Religious Affairs, Portalis , who prefers seminars metropolitan selecting those most gifted.

The imperial university and private

In 1806 , Imperial College has six faculties of theology: ( Paris , Toulouse , Bordeaux , Rouen , Aix-en-Provence , Lyon ). The papacy denied canonical recognition that education is controlled by the state.

Posterity: The Faculty of Catholic Theology in Strasbourg, integrated in the Humanities University Marc Bloch is still lacking canonical recognition of his qualifications for the same reason. The advantage of the reverse of this disadvantage is that it receives all doctoral students who fear their case rejected by the Catholic private institutes , which themselves are pontifical universities since their inception in 1875. => FALSE: the Faculty of Catholic Theology at Strasbourg is empowered to confer degrees canonical!

The current faculty of Catholic theology in Strasbourg feels the heir to the theological school of higher education founded some time ago, under the Restoration by ^Bishop Jean-Franois-Marie Le Pappe Trevern , bishop of Strasbourg from 1826 to 1842. Originally facing Gallicanism and method scholasticism , it evolves toward the ultramontanism.

A similar initiative is initiated but ephemeral Besanon , during the episcopate ( one thousand eight hundred and twenty-nine - one thousand eight hundred thirty-three ) of ^Monseigneur de Rohan-Chabot at the initiative of brothers Lamennais , then ultramontanes. The novitiate Malestroit receives 54 students from 1828 to 1834.

The state wants to renovate the faculties of theology that few students while attending ^Bishop Affre Dionysius , the Archbishop of Paris , is expanding its private independent university of 1845 to 1852. Napoleon III , playing both ways while Victor Cousin probe the Vatican for recognition canonical faculties of state, supports discreetly. Bishops are being rewarded the right to confer baccalaureate and license in the seminars ( Orleans : 1855 , Nancy : 1864 ). Graduate courses are given to the Carmelites (Carmelite school that trains teachers for secondary denominational), the Jesuits of Paris in 1882 , to Nancy ( 1860 ), in Lyon (College of Carthusians, the priests of St. Irenaeus).

With or without canonical recognition, the Faculty of Catholic Theology at the Sorbonne is becoming increasingly popular under the leadership of its dean , ^Bishop Henry Maret , teachers and leaders such as ^Bishop William Rene Meignan , ^Bishop Charles mile Freppel and ^Bishop Charles Martial Lavigerie. The Vatican work to counteract its influence by trying to attract the elite French seminary in Rome | , assigned to Holy Ghost Fathers.

However, until the founding of Catholic institutions, the best training in Catholic theology is given in the seminar of these gentlemen Saint-Sulpice. (See below)

The Catholic Institutes

Institutes Catholics, so named because as a university is for the Imperial College, are created in Lille , Paris , Angers , Lyon and Toulouse , were born at the initiative of liberal Catholics in the climate of the College morale.

The seminary of St. Sulpice

(More)

Status of theological education

The difficulties facing the implementation of these programs reveal the tension experienced by the Catholic Church between the logic and rationale for the refusal of the transaction with a modernity conceived as a threat.

Situational barriers were added:

• the temptation of anti-intellectualism arising from the refusal of the Enlightenment
• fear of science source of pride and danger to the faith,
• mistrust of state education after the rupture of the Concordat.

This dissensus explodes with the modernist crisis in which capsized Catholic Science (expression period)

In secularism

• the Ecole Pratique des Hautes Etudes and the 6 ^th section ( Albert Reville )

On French initiative

• The Biblical and Archaeological School of Jerusalem

United States

• Divinity School
• Yale
• Chicago
• Union Theological Seminary (training of rabbis of the Masorti movement or conservative who is based at the time). They consider the Bible and Talmud with more respect than Reform Jews , they nevertheless believe that these works were built in function of the times they had suffered, and therefore do not have the character of validity unchanging - until the arrival of the Messiah - that afford them Orthodox Jews. The study therefore conservative Jews with the same seriousness traditional rabbinic teachings that assumptions academic criticism on the Bible)

Notes

Related articles

• Modernist Crisis
• History of research on the Pentateuch
• Synoptic problem

• Bible Portal

Leave a Reply