Dionysius The Areopagite

Dionysius (Greek: ) is an Athenian whose name is mentioned in verse 34 of chapter 17 of the book of Acts.

Raphael Sanzio, St. Paul preaching to the Athenians.

In Chapter 17 of the Acts of the Apostles , St. Paul is a Athens , he traveled the city and is questioned by philosophers of the Epicureans and Stoics. They take him for a "scavenging" (), that is to say a talker whose knowledge is a bunch of items scattered and inconsistent. They take him to the Areopagus, asking for clarification of his preaching. The Areopagus may designate a hill here which is west of the Acropolis , or a high council, which met once on the hill but at the time of Paul held its meetings in the Royal Portico, along of the Agora. ^{Powers pseudepigraphic}

Dionysius is best known for having been awarded as pseudepigraphic mystical treaties drafted ⁱⁿ the fifth or ^sixth century. It is absolutely impossible that the Dionysius mentioned by the Acts of the Apostles is the author of such works, however, this award is significant. Borrowing the name of a character to give it a work was a way to put it into a stream of thought and present it as the translation of the teaching of this character. The allocation of the writings of Pseudo-Dionysius the Areopagite Dionysius the Areopagite and places them immediately as a literature on both philosophical and Christian.

Identification with the first bishop of Paris

Dionysius the Areopagite, the convert of Paul, is considered the first bishop of Athens. From the ^ninth century, Parisians have identified as their first bishop, Denis of Paris martyred in the third century under the reign of Emperor Decius. Hilduin (775-840), Abbot of Saint-Denis popularized this idea in his vita.

Alain de Libera evokes this "legend extravagant" as belonging to a symbolic transfer of the "center of study 'from Athens to Paris. This is a translation of the same way a place can become a new sanctuary with a translation of relics. In an intellectual context where the parentage of Christian thought in Greek philosophy was greatly valued, as Paris is recognized as an episcopal see founded by a philosopher of the Athenian Areopagus of the challenge is to know where the capital of philosophy. Former Lutece and asserted to have become Christian thought that Athens was the ancient world. This claim for the capital of King Charles the Bald was more widespread in Carolingian Europe. A few years later, Notker of Sloth (950-1022) the abbot of St. Gall and developed the theme of Transitio Studiorum, while others spoke German traditions of a "translation of the relics of St. Denys" in Regensburg.

The identification of the copyright treaties mystical converted Paul was challenged from the fifteenth ^century along with the legend linking it to the first bishop of Paris. From the work of Jacques Sirmond (1559-1651) and Tillemont (1637-1698), three were distinguished Dionysius: Dionysius converted by Paul and first bishop of Athens who lived in the ^first century, Dionysius of Paris, having lived at ^Third and finally, the Pseudo-Dionysius the Areopagite copyright treaties mystic, who probably lived at the turn of the ^fifth and ^sixth centuries. In the Roman Martyrology , Dionysius, first bishop of Athens is celebrated on October 3, while the first bishop of Paris and the Pseudo-Dionysius the Areopagite are celebrated throughout October 9.

References

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