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Deuterocanon

The Deuterocanonical books are the books of the Bible that the Church Catholic churches and Orthodox include in the Old Testament , beyond the Hebrew Bible. Describes the books of the Hebrew Bible as Protocanonical, that is to say the first cannon, while the Deuterocanonical books are, according to the Catholic Church and the Orthodox Churches, the second barrel, after the Greek deuteros "secondary". The Protestantism does not see these books as inspired and considered apocryphal.


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Summary

/ / Constitution of the Biblical canon
Main article: Canon (Bible).

The constitution of the canon of the Bible took place over several centuries and its complex history must take into account the different faith communities, each having defined the list of texts to which it recognized a character of divine inspiration.

Three communities are primarily responsible for a canonical list: Jewish , Catholic and Protestant. The Jewish community is the source of two guns, the Tanakh and the Septuagint , retaining only the first at the synod of Jamnia about the year 90 , when the first communities Christian instead adopt the second. As stated in W. Harrington, quotes the Old Testament text found in the New Testament are "usually borrowed from the Septuagint Catholic Canon

"Deuterocanonical" means secondarily admitted into the barrel as opposed to "Protocanonical that applies to books that have never been disputed, with no difference in terms of the canonical value. These are concepts unique to Catholicism , which concern both books of the Old Testament that the New Testament.

Old Testament Deuterocanonical

The word "Deuterocanonical" by itself usually refers to these texts.

New Testament Deuterocanonical

Protestant Canon

The reformers , have, for the Old Testament , recognized as inspired as the books of the canon Hebrew, following Luther , who judged the books "antilegomena" as "Books that are not regarded as having the same value that the Holy Scripture, but which are nevertheless useful and good to read. "

Protestants mean these books under the term "Apocrypha" (not be confused with the apocryphal regarded as such by all churches and Christian they call "Pseudepigrapha"). They have long kept in their editions of the Bible , placed in the appendix.

They, however, adopted the canon Catholic of New Testament although Luther rejected the Epistle of Jacques , whom he said he is an "epistle of straw" that "has no evangelical content "that of Jude and the Apocalypse.

References

  1. Wilfrid Harrington, New Introduction to the Bible, Ed. du Seuil, 1970.

Related articles

Books of the Old Testament
Tanakh
(Common to the Hebrew Bible canon Jewish and Christian )
Torah ( Pentateuch ) Genesis (Gen) Exodus (Ex) Leviticus (Lev) Numbers (Nb) Deuteronomy (Dt)
Nevi'im (Prophets)
Ketuvim (Other Writings)
Joshua (Josh) Judges (Jg) Ruth (Rt) 1 Samuel (1 S) 2 Samuel (2 S) 1 Kings (1 R) 2 Kings (2 K) 1 Chronicles (1 Ch) 2 Chronicles (2 Ch) Esdras (Ezra) Nehemiah (Ne) Esther (East) Job (Job) Psalms (Ps) Proverbs (Pr) Ecclesiastes (Ecc) Song of Songs (Song) Isaiah (Is) Jeremiah (Jer) Lamentations (The) Ezekiel (Ez) Daniel (Da)
Hosea (Hos) Joel (Joel) Amos (Am) Obadiah (Ab) Jonas (Jon) Micah (Mi) Nahum (Na) Habakkuk (Ha) Zephaniah (Zep) Haggai (Ag) Zachariah (Zachariah) Malachi (Mal)
Deuterocanon
(Canon churches Catholic and Orthodox )
Tobit (Tb) Judith (Jdt) 1 Maccabees (1 M) 2 Maccabees (2 M) Wisdom (Wis) Ecclesiasticus (If) Baruch (Ba) Epistle of Jeremiah switchover Greek Greek Daniel switchover Esther
Canon Orthodox Greek and Slavonic Greece Esdras 3 Maccabees Prayer of Manasseh Psalm 151 Book of Odes Psalms of Solomon
Canon Georgian Orthodox 4 Maccabees Ezra Latin
Canon Ethiopian Orthodox restricted Apocalypse of Ezra Jubilees Enoch 1-3 Maccabees Ethiopian 4 Baruch
Peshitta Syriac Psalms 152-155 2 Baruch Letter of Baruch


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