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Dajjal

The Antichrist expressed as a king.
Hortus Deliciarum (XII century).

The Antichrist is a common figure in the Christian eschatology and Islamic - but has its origins in the notion of anti- messiah already present in Judaism .

The term sometimes refers to an individual - often monstrous - sometimes a group. This figure of evil impostor who is trying to replace Jesus Christ will feed many speculations and interpretations from the early development of Christianity through patristic literature , which still get richer over the centuries, placing the intervention of the Antichrist in the last tests before the end of the world .

In Islam, various prophetic traditions reported in various hadith depict al-Dajjal (the Impostor) - the equivalent of the Antichrist - whose arrival is a crucial point in Muslim eschatology. It appears at the end of time and must be removed by the Prophet Isa (Jesus) when returning it to the coming of the Mahdi .

Many characters, personalities or entities are related to the Antichrist over the centuries and until today, mainly in contexts or episodes eschatological and millenarian.

Summary

Etymology and definition

The word "antichrist" comes from the Greek (antikhristos) through the medieval Latin antechristus , a word which comes from the Latin ecclesiastical Antichristus. Although the transformation of the prefix anti-(cons) in ante-(before) dated XII century , we find the form antichrist in Rabelais , in the Bible (translation of the twentieth century ) and in the ninth edition of the Dictionary of French Academy . Despite this transformation, the word antichrist means adversary of Christ and not the one who comes before Christ. Similarly, in Latin, and antechristus Antichristus are synonymous .

Antikhristos word is used in the plural in the Epistles of John , referring to the Judeo-Christian community to stand by their refusal to recognize the full divinity of Christ or his incarnation. Subsequently, different representations of mythical characters of antichrists will be shaped both by the eschatology as Jewish by the Fathers of the Church . French, from the twelfth century , the word has designated all at once, in a popular pejorative sense, a bad man and, in didactic meanings, an evil spirit to appear at the end of time or an opponent of Christ, an apostate .

The Dead Sea Scrolls and the notion of Antichrist

Since its discovery and its publication in 1947 , the manuscript number 2Q246 found at Qumran has provoked fierce controversy . The manuscript refers to a prophecy of the eschatological order, a personality which he writes:

" . "

Another manuscript, 1Qm is considered to be linked to it, describing the war of light against the son of son of darkness. However, according to the Gospels, Jesus called his disciples son of light .

This passage refers to the Antichrist after a careful reading by Michael Wise, Martin Abegg Jr.., And Edward Cook , . They draw a parallel with passages in the New Testament or the title is attributed to Jesus (Luke 1.32-33): "It will be great and be called the Son of the Most High, ... and his kingdom there will be no end. " They state that the fact that a human claiming divine parentage has never been well tolerated in Judaism (test 14, 12-21), and added that according to John, Jesus' contemporaries accused Jesus for this reason , (John 10: 33): "We want to stone you for blasphemy, because although you man you make yourself God" .

However, another concept, that of the Son of Man was used for Jesus in the New Testament in accordance with the Tanakh , and it gradually as the concept of Son of God has finally imposed a systematic way . According to other experts, Jesus himself refers rather the Son of Man, the notion Christological a Son of human rights related to the Father (Abba) made a natural transition within Christianity towards the notion of son of God . As for the Koran , he refutes that Jesus claimed to be God or Son of God and argues that this is a distortion of Christians after Jesus Christ .

Appearance of the word in the New Testament

The term "antichrist" does not appear in the text of the Apocalypse or the Book of Daniel , nor in passages of Paul of Tarsus on the "man of sin" . Jesus does not use the word "antichrist" for his department, including in his discussion of signs "to the end of the world" in the Gospel of Matthew and its parallels.

The word "antichrist" and "antichrists" ("antichrist" and "antichrists" in the Bible) appear only five times in the Bible , in two of the three epistles of the Apostle John :

Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. "(I John 2:22, LS)

Little children, it's the last time: and as ye have heard that Antichrist cometh, even now many antichrists whereby we know that this is the last hour. "(I John 2:18, LS) ... and every spirit that does not confess Jesus is not God is that of the antichrist, which you learned the venue, and now is already in the world. "(I John 4:3, LS) However, another version of this passage is preserved in the Vulgate , in Irenaeus of Lyons and Origen: Every spirit that divides and Jesus Christ, is not of God and this is the antichrist, which you have heard it is coming and he is already now in the world. "(I John 4:3, Saci) For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. He who is such is the deceiver and the antichrist. "(II John 1:7, LS)

The term here seems to describe any false teacher, false prophet or corrupter of the Christian faith, but sometimes it seems to indicate a specific person or just a deceptive spirit that creates a false teaching, and whose presence is a sign of the end times. However, in popular understanding, many Christians identify this particular Antichrist with the "man of sin, the son of perdition" mentioned in the Second Epistle to the Thessalonians (2:2) and with various figures of the Apocalypse, there including the Dragon, the Beast, the False Prophet and the Prostitute of Babylon. The Antichrist is understood in different ways, either as a group or organization, either as a system of government inherently evil or a false religion, or, more generally, as an individual, as the leader of a bad government, a chief which replaces religious worship of Christ by false worship, the incarnation of Satan , a son of Satan or a human being under the dominion of Satan.

The idea that the Antichrist is a person appears to be combined in the first epistle of John with that which makes a class of persons. John speaks of "many antichrists" who embody the "spirit of the Antichrist, who would have lived in the first century (and now is already in the world", 4:3) and yet continue to exist until to now. As John writes, such an Antichrist (the adversary of Christ) is anyone who "denies that Jesus is Christ", "denies the Father and the Son" does not recognize Jesus "and" does not recognize his coming ".

Related ideas and references appear in many other places in the Bible and various apocrypha, so that a more complete biblical portrait of the Antichrist was created gradually by Christian theologians and popular piety. The Gospel of Matthew warns against "false Christs" in several places and cons deceivers who pretend to be Christ income. (Matt. 24:5, 24)

In the "Little Apocalypse" of Paul of Tarsus (Second Epistle to the Thessalonians 2:1-12), it is expected that "man of sin", "the son of perdition" is installed in the temple of God, under the pretext that he is God himself. This portrayal of the Antichrist preserves the memory of the king's actions Seleucid Antiochus Epiphanes , who around 170 BC. BC commanded the Jews to sacrifice pigs on the altar, four times a year on the Sabbath, to honor him as the supreme god of the kingdom. Paul seems to tell its readers, by this allusion to past events, they should expect similar misfortunes in the future. If some Christians believe that events predicted in this passage occurred soon after, and therefore have already taken place, many others believe that the Antichrist is not yet published.

In Lutheran theology

Martin Luther , following its conflict with the papacy, came to the conclusion that the Pope was the Antichrist. This statement has greatly influenced the relations between Protestants and Catholics , making any dialogue difficult, if not impossible. However, this assertion is no longer advocated by only a minority of Lutherans today .

Book of Mormon

In Mormonism , the term anti-Christ refers to those who deny the divinity of Jesus Christ, deny the gospel, and are opposed to his faith. Mormons generally recognize three characters in the Book of Mormon as anti-Christs. These are Sherem, and Nehor Korihor, but only Korihor explicitly called an anti-Christ. Sherem accepted the law of Moses, but denied that Christ would exist one day. Nehor was a priest who demanded payments, taught universal reconciliation, but believed that repentance is unnecessary. Korihor was an atheist .

In Islam

Although it does not appear in the Koran , the Muslim tradition mentions a figure eschatological called al-Dajjal (The Deceiver or the Impostor) or al-Masih al-Daajjl (the False Messiah or Christ impostor) corresponding to the Antichrist. It is a false prophet who appears at the end of time and is identified by the Sunni tradition to the " Beast "(dabba) , which says the Qur'an which emerges from the ground amongst other signs. This character is despicable and treacherous presented emphatically as being blind "while God, He is not blind" , and thus must appear perched on a white ass at the head of the army of "enemies of the Imams' from the land of the East called Khurasan , to spread the unfairness and tyranny on the world for forty days (or forty years) . He will restore paganism, the worship of idols before being fought for the establishment of the eschatological justice. Much of his soldiers will be "the Jews of Isfahan , the number of 70 000 but his whole army will be defeated, "and nothing that God has created not conceal Jew in that day without he does so to speak: not a tree, a stone wall, a beast who does not say: oh servant of God, O Muslim , here is a Jew , come kill him! " .

The Islamic tradition also speaks of " Al-Mahdi "another important figure in the Islamic eschatology which will fight the Dajjal, also corresponding to the twelfth Imam of the Shia tradition (Kitab al-Kafi), who died in 940 . He will be joined in the battle of Isa - Jesus - has come to the white minaret to the east of Damascus (hadith of An-Nawwaasse ibn Sam'ane about the release of Ad-Dadjaal and descent of ISA). For the Sunni tradition, it's ISA itself fighting al-Dajjal. In some Sunni , Isa is replaced by the Mahdi , the eschatological savior Indeed, some Muslim theologians have sometimes denied the existence of the Mahdi, now the return of the Messiah who after the death of Dajjal, will marry, have children and will be buried next to Muhammad in the cemetery of Al-Baqi in Medina. According to Yusuf al-Waabil, the source of more redundant is the version where it Isa itself that kills the Antichrist at the gate of Lod as well as where the Mahdi as the main characteristic of non-combat not the Antichrist himself but his army.

Both current Sunni and Shia agree on the overall description of the character of the Antichrist Dajjal called. However, in Shi'ism, the Antichrist does not have the same value dogmatic, nor his opponent, al-Mahdi , the latter also corresponding to the last hidden imam allegedly owned by the descendants of ` Ali ibn Abi Talib the son of Prophet Muhammad , and fourth caliph of Islam.

Historically, the belief of the Mahdi arrives later as a transposition of Islam in the popular legend of noncanonical Christian Grand Monarque who had appeared with the first esoteric interpretations of the Apocalypse in the middle of the first millennium and following prophecies apocryphal as that of Augustine of Hippo.

Traditional Narratives

The many stories circulating about the Antichrist are inconsistent on some points the main one being that he appears before the end of time to try and deceive humanity and ask him to believe in him performing miracles prodigies and then claiming to be God himself. Various Muslim traditions depict characters evoking the Antichrist - as a young Jewish man named Ibn Sayyd - that Muhammad met in an episode reported in Sahih Muslim , which seems to have been a prophet rival of the latter and is sometimes equated with the Antichrist - or made in connection therewith, like the Christian convert to Islam named Tamim ad-Dari, telling Muhammad to have, during a trip, met with the Antichrist , behemoth and hardest pinioned "but soon released and ready to roam the whole earth except Mecca and Medina , protected by angels .

His physical appearance

His physical appearance is rather vague and differs according to the commentators: it is sometimes described physically as a young man , , blind in one eye , while the other is sometimes described as wearing a "membrane thick " , generally described as having hair "frizzy" , , but as having hair "smooth" according to a hadith considered low hair also described as "dense" , . According to some, it bears the inscription " Kafir "(infidel or unbeliever) between the two eyes .

Philosophy

In his book The Antichrist , the philosopher Nietzsche analyzes the future of man in light of the history of Western values that are widely disseminated in the world. He said these values undermine the progress of humanity because they are based on hatred and fanaticism of Christian morality, the essential value of this system resentment is pity that considers the life of a pessimistic view ( "Why bother?" Why suffer? "There's a better life that justifies it."). The author raises the question of whether there is an answer to this derogatory interpretation of suffering in life. The concepts by which it responds to these questions (will to power, eternal return, Superman) are not mentioned explicitly in the text and focuses primarily on Nietzsche's criticism against the falsification of Christian values References

  1. Azmoudeh Khashayar, Eschatology Articles in MA Amir-Moezzi, Dictionary of the Qur'an, ed. Robert Laffont, 2007, p. 270
  2. a and b cf. Delumeau Jean , "Antichrist, first millennium and millenarianism", in Le Monde des Religions 16: Religions and the end of the world in March 2006, online article
  3. Herve Savon, Antichrist article in Encyclopdia Universalis, 2006 edition
  4. are many traditions about it and vary the confessions and commentators, cf. Pierre Lory , "The end of history in the Muslim tradition, 27/01/2004, online article , quoted by Serge Lafitte "The end of the world in 2012? ", In Le Monde des Religions, No. 26, 11.01.2007, online article
  5. The Lexis, scholarly dictionary of the French Language (Cambridge, 2009 - ISBN 978-2-03-584563-4 )
  6. a , b , c and d Alain Rey (ed.), Historical Dictionary of the French Language, ed. Le Robert, 1998 750
  7. ninth edition of the Dictionary of the French Academy, whose drafting began in 1986: "See ANTICHRIST nm Antichrist."
  8. Dictionary of the French language (Bordas, 1994/1998 - ISBN 2-84248-012-0 ): "Adversary of Christ." The Concise Oxford Dictionary of the French language, 2008 ( ISBN 978-2-84902-321-1 ): "Enemy of Christ". On Lexis, the Dictionary of French scholar (Cambridge, 2009 - ISBN 978-2-03-584563-4 ): "Imposter ... which is coming ... before the end of the world to try to establish a religion opposite to that of Jesus Christ. " Dictionary of the French Academy (8th edition, 1932-1935): "Whoever is opposed to Jesus Christ." Dictionary of the French Academy (9th edition, 1986 -): "opponent of Christ and supreme God." New dictionary of the French (3rd edition, 1856, Pierre Larousse): "Seductive, enemy of Christ who must come to the end of the world."
  9. Latin-French dictionary Le Grand Gaffiot (Hachette-Livre, 2000 - ISBN 2011667658 ): refers to Antchristus Antichristus ("Antechristus, v. Antichristus.") Antichristus and is translated as "the Antichrist" and "enemy of Christ ".
  10. Michael Wise, Martin Abegg, Jr., Edward Cook, The Dead Sea Scrolls, Editions Perrin (2003). ISBN 978-2-262-02082-8 (translated from English into French by Fortunato Israel) p. 328.
  11. The Dead Sea Scrolls, op. cit. p.329
  12. a and b SL Matilla, Two Contrasting eschatologies at Qumran (4Q246 vs. 1QM) Mc.Master Univ., dep. Religious Studies, Hamilton ON L8S 4L8, CANADA; journal Biblica ISSN 0006-0887. (1994), vol. 75, No. 4, pp. 518-538./INIST-CNRS, Cote INIST: 23079, 35400005812400.0040. N notice REFDOC (DU4): 3736336
  13. a and b The Dead Sea Scrolls, op. cit. p.328
  14. Pierre-Marie Beaude, Jesus of Nazareth, published Descle No. 5 (1983). ISBN 9-782718-902357; p.149.
  15. Marc Simon, Andre Benoit, Judaism and ancient Christianity, Antiochus Epiphanes to Constantine; Presses Universitaires de France, (Editions PUF, (1998). ISBN 9-782130-457237. pp.87-88.
  16. Urvoy Maria Theresa, Jesus article in MA Amir-Moezzi, Dictionary of the Qur'an, ed. Robert Laffont, (2007), P.440
  17. Second Epistle to the Thessalonians.
  18. Matthew 24:3, NIV translation.
  19. The Epistles are in the New Testament.
  20. First Epistle of John , 2:22, King James translation, 1910
  21. The Vulgate reads: 4:3 and omnis spiritus which solvit Iesum ex Deo non est hoc and Antichristi quod quoniam venit audist and now iam in mundo is
  22. Against Heresies , book 3, chapter 12 translation
  23. First Epistle of John , 4:3, the Vulgate translation of the Maistre de Saci, 1759.
  24. (en) Inter-Church Relations - Statement on the Antichrist
  25. (en) mormon doctrine antichrist
  26. Dajla Derived from the word, which means lying or deception
  27. cf. Malek Chebel, Dictionary of Muslim symbols, ed. Albin Michel, 1995, p.131
  28. Azmoudeh Khashayar, Eschatology Articles in MA Amir-Moezzi, Dictionary of the Qur'an, ed. Robert Laffont, 2007, p. 270
  29. "And when the Word falls on them, We'll leave the earth a beast that shall speak to them and people were not convinced of the truth of our characters (or Our verses). " Qur'an , Surah 27: The Ants (An-Naml) verse 82.
  30. a and b Pierre Lory , "Signs of the End Times in Muslim eschatology" , paris-sorbonne.fr (accessed 20 June 2010) page 6.
  31. No prophet has not cared to engage his people to be wary of one-eyed impostor. Now he is blind, but your Lord, He is not blind. Between the eyes of the Antichrist, the letters are written: the Kaf, the FA 'and Ra' (Kufr, ie d. Kufr, infidelity). Narrated by Anas Ibn Malik , Hadith No. 5219 of Sahih Muslim.
  32. Masmin Farnaz, Life After Death: A study of the afterlife in world religions, ed. Kalimat Press, 2002, p.77, extract online
  33. Mohammad Ali Amir-Moezzi, "The figure of the Saviour in Twelver Shi'ism," in Messianic Jewish variations on a figure, eds. Labor et Fides, 2000 218, extract online
  34. Abu Bakr as-Siddiq said that the Messenger of Allah said: "The Antichrist will spring from a land of the East called Khurasan. "(Ahmad, Tirmidhi No. 2163, declared authentic by al- Albani in Saheeh al-Jami as-Saghir No. 3398)
  35. According to Ibn An-NAWWE Sam'aan, the companions of Muhammad said: "O Messenger of Allah ! How long he will remain on earth? He replied: "Forty days including one day like a year and one day like a month and one day like a Friday (one week) and other days will be like your days. "Hadith No. 5228 of Sahih Muslim.
  36. On the revival of the worship of idols, v. Barzanji, Al-ish'a Ashrat f al-Sa'a, 181; Signs of the End Times, 171; Major signs of the end of the world, 63-65.
  37. Barzanji, Al-ish'a Ashrat f al-Sa'a, 113-142; Signs of the End Times, 88, 89, 100-101, 115-135, 148-149; The major signs of the end World, 68-70, 95-114.
  38. a and b Pierre Lory , "Signs of the End Times in Muslim eschatology" , paris-sorbonne.fr (accessed 20 June 2010) page 7.
  39. Pierre Lory , "Signs of the End Times in Muslim eschatology" , paris-sorbonne.fr (accessed 20 June 2010) page 8.
  40. Azmoudeh Khashayar, articles and Eschatology Time (L ') in MA Amir-Moezzi, Dictionary of the Qur'an, ed. Robert Laffont, 2007, pp. 270, 389
  41. Ibn Khaldun, Discourse on Universal History '(al-Muqaddima) / I>, trans. Vincent Monteil, Lebanese Commission for translation masterpiece, Beirut, 1968, Volume II, pp. 632-678. The Mahdi is called the Fatimids in Ibn Khaldun (trans. Abdesselam Cheddadi), op.cit., Vol. I, "About the Fatimid, p. 652-681
  42. Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith 2006. ISBN 2-930395-24-9 Copyright: D/2006/9820/10. P.286
  43. Jean-Pierre Laurant: The Christian esotericism in France in the nineteenth century, resources of the Mirabilis Liber and Grand Monarque
  44. Azmoudeh Khashayar, op. cit.
  45. Cf eg. Abu Hurayra , "He will bring with him an image of an image of paradise and hell. Pretend that it will be heaven really hell, "in Riyadh As-Salihin, No. 1819, Going Online (broken link) and 5222 from Sahih Muslim-islam.com hadith.al available.
  46. Hadith reported by Abdullah ibn `Umar No. 5215 Sahih Muslim hadith.al available on-islam.com
  47. David Halperin, "The Ibn Sayyd Traditions & the Legends of al-Dajjal", in 'Journal of the American Oriental Society, No. 96, 1976, pp. 213-225, online presentation
  48. Narrated by Fatima bint Qays, Hadith No. 1499 of Sahih Muslim
  49. Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith 2006. ISBN 2-930395-24-9 Copyright: D/2006/9820/10. P.159-161
  50. Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith 2006. ISBN 2-930395-24-9 Copyright: D/2006/9820/10. p.252.
  51. a and b cf. eg. Abdullah Ibn Omar in Al-Bukhari, No. 6508
  52. Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith 2006. ISBN 2-930395-24-9 Copyright: D/2006/9820/10. p.252-253
  53. cf. for example Ibn Umar in Riyadh As-Salihin, No. 1819, Going Online (broken link)
  54. a and b Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith 2006. ISBN 2-930395-24-9 Copyright: D/2006/9820/10. p. 253.
  55. Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith, 2006, ISBN 2-930395-24-9 Copyright: D/2006/9820/10. p.252-254.
  56. cf. eg. Aimaws Ibn Sam'aan, in Riyadh As-Salihin, No. 1818, Going Online (broken link)
  57. cf. Hudhayfah, in Muslim No. 5222
  58. Dr Yusuf al-Waabil; The Signs of the End Times, published by Al-Hadith 2006. ISBN 2-930395-24-9 Copyright: D/2006/9820/10. p.254.

Bibliography

  • (In) W. Bousset, The Antichrist Legend. A Chapter in Christian and Jewish Folklore, translated by AH Keane, introduction of D. Frankfurter, ed. Oxford University Press, 2000 (ed. orig. German 1895), review online
  • Cristian Bdili, Metamorphoses of the antichrist in the fathers of the church, ed. Beauchesne, 2005, excerpts online and in Christian literature, the New Testament to Theodoret of Cyrus the fifth century
  • Discourse on Universal History (Al-Muqaddima) Ibn Khaldun, tr. Vincent Monteil, Lebanese Commission for translation masterpiece, Beirut (1968)
  • Islam and the end times, book Jean Flori
  • Dictionary of the Quran, Mohammad Ali Amir-Moezzi, ed. Robert Laffont (2007)
  • Signs of the End Time, Yusuf al-Waabil, publishing Al-Hadith (2006)

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