Canonical Exegesis
The canonical exegesis belongs to what Michel de Certeau SJ called "insitutionnelle truth" in his book Bible The canonical exegesis reflects the results of research historical-critical , ie the scientific study of the Bible , but believes the biblical text rather willfully in its final state, or canonical (hence the name of the form exegesis). On this point the biblical inerrancy doctrines Catholic and evangelicalism are poorly differentiated: only the final text was really inspired and therefore, for the believer, and authoritative source of divine instruction. It does not take into account the various biblical books that are in different time of writing, different authors, or that their compilation into a codex is very late . Applies primarily to doctrinal texts, but also historical, for which it is a form of interpretation. Its characteristic based on a corpus defined by an authority (eg the Magisterium of the Church , the latter being considered as a whole whose parts are likely to be explained to each other. The canonical exegesis exercised with reference to law schools but also to a body of scholars delineated, usually grammarians Hadidth compiler. The testimony of the chain of transmission of the understanding of a passage is given before the citation. In this, the analogy with the philosophy Scholastic required. It can also refer to the corpus of (singular: power supply) clerics , maintained by a particular university renowned Muslim who may be al-Azhar in Cairo, the Karaouine in Fez or Zeituna in Tunis Christianity
Judaism
Qur'an
Sources / References
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