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Amoraim

Amoraim ( Judeo-Aramaic : , singular "those who say") is a generic term for the doctors of the Talmud , which operate between the close of the Mishnah (circa 200 CE) and the compilation of Talmud (circa 400 EC the Jerusalem Talmud , a century later to the Babylonian Talmud ).

The era saw the emergence of Amoraim, near the center of the Jewish land of Israel , located first at Sepphoris , Lower Galilee, then to Tiberias , the Babylonian center, whose main focus is the academy of Sura , and incidentally that of Pumbedita. Although largely independent, extensive correspondence transmitted in the land of Israel from Babylon issues and lessons "of the west" to them.

Summary

/ / Origins of the institution

Amora was originally a title given to the sages who translated the master's teaching from the Mishnaic Hebrew scholars in Jewish-Aramaic spoken by the masses, as well as during public readings of the Torah on Monday and Thursday of scholars ensured the simultaneous translation in Judeo-Aramaic.
He then became the assistant master, one who develops the comments and opinions that the teacher had briefly made. In this sense it is adopted by all the Sages, who saw themselves as little more than the transmitters of the lessons of Tannaim (doctors of the Mishnah).

The era of Amoraim

The first of Babylonia were Amoraim Abba Arika , Rav respectfully nicknamed, some teachings are still recorded in the Baraita , and his contemporary, Shmuel who was also his opponent. Among the earliest and most prominent Amoraim of the land of Israel are Rabbi Yohanan and Lachish Rech.

It is generally believed that Period Amoraim extends over seven or eight generations (depending on selected benchmarks). The latter are generally considered to be Amoraim Ravina I , Rav Ashi and Ravina II , nephew of Ravina I, who codified the Babylonian Talmud to 500 of the Common Era.

Major Amoraim

The Talmud expose the views of several hundred Amoraim, some are known only by a single opinion, while others were often cited and used as an example. These are listed below:

First generation (circa. 230-250 CE)

Second generation (circa. 250-290 CE)

Third generation (circa 290-320 CE)

Fourth generation (circa 320-350 CE)

Fifth generation (circa 350-371 CE)

sixth generation (circa 371-427 CE)

Seventh generation (circa 425-460 CE)

No Amora seems to have been particularly noticeable early in the compilation of the Babylonian Talmud.

Eighth generation (circa 460-500 CE)

  • Ravina II (died 475 or 500 ): a disciple of his uncle I Ravina and Rav Ashi , he was the dean of the Yeshiva at Sura, where he finished writing the Babylonian Talmud.

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